The Works of Robert G. Ingersoll, Vol. 06 (of 12): Dresden Edition—DiscussionsIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 06 (of 12): Dresden Edition—Discussions
Ingersoll, Robert Green
Free thought
You may ask, And what of all this? I reply, As with everything in
nature, so with the Bible. It has a different story for each reader. Is,
then, the Bible a different book to every human being who reads it? It
is. Can God, through the Bible, make precisely the same revelation to
two persons? He cannot. Why? Because the man who reads is not inspired.
God should inspire readers as well as writers.
You may reply: God knew that his book would be understood differently by
each one, and intended that it should be understood as it is understood
by each. If this is so, then my understanding of the Bible is the
real revelation to me. If this is so, I have no right to take the
understanding of another. I must take the revelation made to me through
my understanding, and by that revelation I must stand. Suppose then,
that I read this Bible honestly, fairly, and when I get through am
compelled to say, "The book is not true." If this is the honest result,
then you are compelled to say, either that God has made no revelation to
me, or that the revelation that it is not true is the revelation made to
me, and by which I am bound. If the book and my brain are both the work
of the same infinite God, whose fault is it that the book and brain do
not agree? Either God should have written a book to fit my brain, or
should have made my brain to fit his book. The inspiration of the Bible
depends on the credulity of him who reads. There was a time when
its geology, its astronomy, its natural history, were thought to be
inspired; that time has passed. There was a time when its morality
satisfied the men who ruled the world of thought; that time has passed.
Public-domain text, read in full here on John Shaqi.
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