The Works of Robert G. Ingersoll, Vol. 06 (of 12): Dresden Edition—DiscussionsIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 06 (of 12): Dresden Edition—Discussions
Ingersoll, Robert Green
Free thought
For the man Christ--for the reformer who loved his fellow-men--for the
man who believed in an Infinite Father, who would shield the innocent
and protect the just--for the martyr who expected to be rescued from the
cruel cross, and who at last, finding that his hope was dust, cried out
in the gathering gloom of death: "My God! My God! Why hast thou forsaken
me?"--for that great and suffering man, mistaken though he was, I have
the highest admiration and respect. That man did not, as I believe,
claim a miraculous origin; he did not pretend to heal the sick nor raise
the dead. He claimed simply to be a man, and taught his fellow-men
that love is stronger far than hate. His life was written by reverent
ignorance. Loving credulity belittled his career with feats of jugglery
and magic art, and priests, wishing to persecute and slay, put in his
mouth the words of hatred and revenge. The theological Christ is the
impossible union of the human and divine--man with the attributes of
God, and God with the limitations and weaknesses of man.
After giving a terrible description of the Pagan world, Mr. Black says:
"The church came, and her light penetrated the moral darkness like a new
sun; she covered the globe with institutions of mercy."
Is this true? Do we not know that when the Roman empire fell, darkness
settled on the world? Do we not know that this darkness lasted for a
thousand years, and that during all that time the church of Christ held,
with bloody hands, the sword of power? These years were the starless
midnight of our race. Art died, law was forgotten, toleration ceased
to exist, charity fled from the human breast, and justice was unknown.
Kings were tyrants, priests were pitiless, and the poor multitude were
slaves. In the name of Christ, men made instruments of torture, and the
_auto da fê_ took the place of the gladiatorial show. Liberty was in
chains, honesty in dungeons, while Christian superstition ruled mankind.
Christianity compromised with Paganism. The statues of Jupiter were used
to represent Jehovah. Isis and her babe were changed to Mary and the
infant Christ. The Trinity of Egypt became the Father, Son, and Holy
Ghost. The simplicity of the early Christians was lost in heathen rites
and Pagan pomp. The believers in the blessedness of poverty became rich,
avaricious, and grasping, and those who had said, "Sell all, and give to
the poor," became the ruthless gatherers of tithes and taxes. In a
few years the teachings of Jesus were forgotten. The gospels were
interpolated by the designing and ambitious. The church was infinitely
corrupt. Crime was crowned, and virtue scourged. The minds of men were
saturated with superstition. Miracles, apparitions, angels, and devils
had possession of the world. "The nights were filled with incubi and
succubi; devils', clad in wondrous forms, and imps in hideous shapes,
sought to tempt or fright the soldiers of the cross. The maddened
spirits of the air sent hail and storm.
Public-domain text, read in full here on John Shaqi.
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