The Works of Robert G. Ingersoll, Vol. 07 (of 12): Dresden Edition—DiscussionsIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 07 (of 12): Dresden Edition—Discussions
Ingersoll, Robert Green
Free thought
Can it be shown that any infidel has ever raised his voice against
education? Can there be found in the literature of free thought one
line against the enlightenment of the human race? Has free thought ever
endeavored to hide or distort, a fact? Has it not always appealed to the
senses--to demonstration? It has not said, "He that hath ears to hear,
let him hear," but it has said, "He that hath brains to think, let him
think."
The object of a school should be to ascertain truth in every direction,
to the end that man may know the conditions of happiness--and every
school should be absolutely free. No teacher should be bound by anything
except a perceived fact. He should not be the slave of a creed, engaged
in the business of enslaving others.
So much for schools.
Second--As to public morals.
Christianity teaches that all offences can be forgiven. Every church
unconsciously allows people to commit crimes on a credit. I do not
mean by this that any church consciously advocates immorality. I
most cheerfully admit that thousands and thousands of ministers are
endeavoring to do good--that they are pure, self-denying men, trying
to make this world better. But there is a frightful defect in their
philosophy. They say to the bank cashier: You must not steal, you must
not take a dollar--larceny is wrong, it is contrary to all law, human
and divine--but if you do steal every cent in the bank, God will as
gladly, quickly forgive you in Canada as he will in the United States.
On the other hand, what is called infidelity says: There is no being in
the universe who rewards, and there is no being who punishes--every act
has its consequences. If the act is good, the consequences are good; if
the act is bad, the consequences are bad; and these consequences must be
borne by the actor. It says to every human being: You must reap what
you sow. There is no reward, there is no punishment, but there are
consequences, and these consequences are the invisible and implacable
police of nature. They cannot be avoided. They cannot be bribed. No
power can awe them, and there is not gold enough in the world to make
them pause. Even a God cannot induce them to release for one instant
their victim.
This great truth is, in my judgment, the gospel of morality. If all
men knew that they must inevitably bear the consequences of their own
actions--if they absolutely knew that they could not injure another
without injuring themselves, the world, in my judgment, would be far
better than it is.
Public-domain text, read in full here on John Shaqi.
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