Not only were the Greeks and Romans and Egyptians far in advance of the Christians in the treatment of the mentally diseased, but even the Mohammedans were in advance of the Christians about 700 years, and in addition to this they treated their lunatics with great kindness. The temple of Diana of Ephesus was a refuge for insolvent debtors, and the Thesium was a refuge for slaves. Again, I say that hundreds of years before the establishment of Christianity there were in India not only hospitals and asylums for people, but even for animals. The great mistake of the Christian clergy is that they attribute all goodness to Christianity. They have always been engaged in maligning human nature--in attacking the human heart--in efforts to destroy all natural passions. Perfect maxims for the conduct of life were uttered and repeated in India and China hundreds and hundreds of years before the Christian era. Every virtue was lauded and every vice denounced. All the good that Christianity has in it came from the human heart. Everything in that system of religion came from this world; and in it you will find not only the goodness of man, but the imperfections of man--not only the love of man, but the malice of man. Let me tell you why the Christians for so many centuries neglected or abused the insane. They believed the New Testament, and honestly supposed that the insane were filled with devils. In regard to the contest between Dr. Buckley, who, as I understand it, is a doctor of theology--and I should think such theology stood in need of a doctor--and the _Telegram_, I have nothing to say. There is only one side to that contest; and so far as the Doctor heretofore criticised what is known as the "Christmas Sermon," I have answered him, leaving but very little to which I care to reply in his last article. Dr. Buckley, like many others, brings forward names instead of reasons--instead of arguments. Milton, Pascal, Elizabeth Fry, John Howard, and Michael Faraday are not arguments. They are only names; and, instead of giving the names, Dr. Buckley should give the reasons advanced by those whose names he pronounces. Jonathan Edwards may have been a good man, but certainly his theology was infamous. So Father Mathew was a good man, but it was impossible for him to be good enough to convince Dr. Buckley of the doctrine of the "Real Presence." Milton was a very good man, and he described God as a kind of brigadier-general, put the angels in uniform and had regular battles; but Milton's goodness can by no possibility establish the truth of his poetical and absurd vagaries. All the self-denial and goodness in the world do not even tend to prove the existence of the supernatural or of the miraculous. Millions and millions of the most devoted men could not, by their devotion, substantiate the inspiration of the Scriptures. There are, however, some misstatements in Dr. Buckley's article that ought not to be passed over in silence.