The Works of Robert G. Ingersoll, Vol. 07 (of 12): Dresden Edition—DiscussionsIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 07 (of 12): Dresden Edition—Discussions
Ingersoll, Robert Green
Free thought
It may then be taken for granted, if these "warm personal friends" knew
nothing against the dead, that their lives were, at least, what the
church calls moral. We know, if we know anything, that there is no
necessary connection between what is called religion and morality.
Certainly there were millions of moral people, those who loved mercy
and dealt honestly, before the Catholic Church existed. The virtues were
well known, and practiced, before a triple crown surrounded the cunning
brain of an Italian Vicar of God, and before the flames of the _Auto da
fé_ delighted the hearts of a Christian mob. Thousands of people died
for the right, before the wrong organized the infallible church.
But why should any man deem it his duty or feel it a pleasure to say
harsh and cruel things of the dead? Why pierce the brow of death with
the thorns of hatred? Suppose the editor of the _Watchman_ had died, and
Judge Normile had been the survivor, would the infidel and scoffer have
attacked the unreplying dead?
Henry D'Arcy I did not know; but Judge Normile was my friend and I
was his. Although we met but a few times, he excited my admiration and
respect. He impressed me as being an exceedingly intelligent man, well
informed on many subjects, of varied reading, possessed of a clear and
logical mind, a poetic temperament, enjoying the beautiful things in
literature and art, and the noble things in life. He gave his opinions
freely, but without the least arrogance, and seemed perfectly willing
that others should enjoy the privilege of differing with him. He was, so
far as I could perceive, a gentleman, tender of the feelings of others,
free and manly in his bearing, "of most excellent fancy," and a most
charming and agreeable companion.
According, however, to the _Watchman_, such a man is far below a "devout
robber" or a "penitent murderer." Is it possible that an assassin like
Ravillac is far better than a philosopher like Voltaire; and that all
the Catholic robbers and murderers who retain their faith, give greater
delight to God than the Humboldts, Haeckels and Darwins who have filled
the world with intellectual light?
Possibly the Catholic Church is mistaken. Possibly the _Watchman_ is in
error, and possibly there may be for the erring, even in another world,
some asylum besides hell.
Public-domain text, read in full here on John Shaqi.
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