The Works of Robert G. Ingersoll, Vol. 07 (of 12): Dresden Edition—DiscussionsIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 07 (of 12): Dresden Edition—Discussions
Ingersoll, Robert Green
Free thought
In this connection we might ask how God can be moral or good unless he
believes in some Being superior to himself?
What is morality? It is the best thing to do under the circumstances.
What is the best thing to do under the circumstances? That which will
increase the sum of human happiness--or lessen it the least. Happiness
in its highest, noblest form, is the only good; that which increases
or preserves or creates happiness is moral--that which decreases it, or
puts it in peril, is immoral.
It is not hard for an atheist--for an unbeliever--to keep his hands
out of the fire. He knows that burning his hands will not increase his
well-being, and he is moral enough to keep them out of the flames.
So it may be said that each man acts according to his intelligence--so
far as what he considers his own good is concerned. Sometimes he is
swayed by passion, by prejudice, by ignorance--but when he is really
intelligent, master of himself, he does what he believes is best for
him. If he is intelligent enough he knows that what is really good for
him is good for others--for all the world.
It is impossible for me to see' why any belief in the supernatural is
necessary to have a keen perception of right and wrong. Every man who
has the capacity to suffer and enjoy, and has imagination enough to give
the same capacity to others, has within himself the natural basis of
all morality. The idea of morality was born here, in this world, of the
experience, the intelligence of mankind. Morality is not of supernatural
origin. It did not fall from the clouds, and it needs no belief in
the supernatural, no supernatural promises or threats, no supernatural
heavens or hells to give it force and life. Subjects who are governed
by the threats and promises of a king are merely slaves. They are not
governed by the ideal, by noble views of right and wrong. They are
obedient cowards, controlled by fear, or beggars governed by rewards--by
alms.
Right and wrong exist in the nature of things. Murder was just as
criminal before as after the promulgation of the Ten Commandments.
_Eighth_.--The clergy take the position that the atheist, the
unbeliever, has no standard of morality--that he can have no real
conception of right and wrong. They are of the opinion that it is
impossible for one to be moral or good unless he believes in some Being
far above himself.
In this connection we might ask how God can be moral or good unless he
believes in some Being superior to himself?
What is morality? It is the best thing to do under the circumstances.
What is the best thing to do under the circumstances? That which will
increase the sum of human happiness--or lessen it the least. Happiness
in its highest, noblest form, is the only good; that which increases
or preserves or creates happiness is moral--that which decreases it, or
puts it in peril, is immoral.
Public-domain text, read in full here on John Shaqi.
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