There may or may not be an infinite Being. I neither affirm nor deny. I am honest enough to say that I do not know. I am candid enough to admit that the question is beyond the limitations of my mind. Yet I think I know as much on that subject as any human being knows or ever knew, and that is--nothing. I do not say that there is not another world, another life; neither do I say that there is. I say that I do not know. It seems to me that every sane and honest man must say the same. But if there is an infinitely good God and another world, then the infinitely good God will be just as good to us in that world as he is in this. If this infinitely good God loves his children in this world, he will love them in another. If he loves a man when he is alive, he will not hate him the instant he is dead. If we are the children of an infinitely wise and powerful God, he knew exactly what we would do--the temptations that we could and could not withstand--knew exactly the effect that everything would have upon us, knew under what circumstances we would take our lives--and produced such circumstances himself. It is perfectly apparent that there are many people incapable by nature of bearing the burdens of life, incapable of preserving their mental poise in stress and strain of disaster, disease and loss, and who by failure, by misfortune and want, are driven to despair and insanity, in whose darkened minds there comes like a flash of lightning in the night, the thought of death, a thought so strong, so vivid, that all fear is lost, all ties broken, all duties, all obligations, all hopes forgotten, and naught remains except a fierce and wild desire to die. Thousands and thousands become moody, melancholy, brood upon loss of money, of position, of friends, until reason abdicates and frenzy takes possession of the soul. If there be an infinitely wise and powerful God, all this was known to him from the beginning, and he so created things, established relations, put in operation causes and effects, that all that has happened was the necessary result of his own acts. _Ninth_.--Nearly all who have tried to answer what I said have been exceedingly careful to misquote me, and then answer something that I never uttered. They have declared that I have advised people who were in trouble, somewhat annoyed, to kill themselves; that I have told men who have lost their money, who had failed in business, who were not good in health, to kill themselves at once, without taking into consideration any duty that they owed to wives, children, friends, or society. No man has a right to leave his wife to fight the battle alone if he is able to help. No man has a right to desert his children if he can possibly be of use. As long as he can add to the comfort of those he loves, as long as he can stand between wife and misery, between child and want, as long as he can be of any use, it is his duty to remain.