The Works of Robert G. Ingersoll, Vol. 07 (of 12): Dresden Edition—DiscussionsIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 07 (of 12): Dresden Edition—Discussions
Ingersoll, Robert Green
Free thought
_Answer._ I do not know the gentleman, personally. Outside of the
political reason I have intimated, I do not know why he attacked me. I
once delivered a lecture entitled "What must we do to be Saved?" in the
city of Wilmington, and in that lecture I proceeded to show, or at
least tried to show, that Matthew, Mark and Luke knew nothing about
Christianity, as it is understood in Delaware; and I also endeavored to
show that all men have an equal right to think, and that a man is only
under obligations to be honest with himself, and with all men, and that
he is not accountable for the amount of mind that he has been endowed
with--otherwise it might be Judge Comegys himself would be damned--but
that he is only accountable for the use he makes of what little mind
he has received. I held that the safest thing for every man was to be
absolutely honest, and to express his honest thought. After the delivery
of this lecture various ministers in Wilmington began replying, and
after the preaching of twenty or thirty sermons, not one of which,
considered as a reply, was a success, I presume it occurred to these
ministers that the shortest and easiest way would be to have me indicted
and imprisoned.
In this I entirely agree with them. It is the old and time-honored way.
I believe it is, as it always has been, easier to kill two infidels than
to answer one; and if Christianity expects to stem the tide that is
now slowly rising over the intellectual world, it must be done by brute
force, and by brute force alone. And it must be done pretty soon,
or they will not have the brute force. It is doubtful if they have a
majority of the civilized world on their side to-day. No heretic ever
would have been burned if he could have been answered. No theologian
ever called for the help of the law until his logic gave out.
I suppose Judge Comegys to be a Presbyterian. Where did he get his right
to be a Presbyterian? Where did he get his right to decide which creed
is the correct one? How did he dare to pit his little brain against the
word of God? He may say that his father was a Presbyterian. But what
was his grandfather? If he will only go back far enough he will, in all
probability, find that his ancestors were Catholics, and if he will go
back a little farther still, that they were barbarians; that at one time
they were naked, and had snakes tattooed on their bodies. What right
had they to change? Does he not perceive that had the savages passed the
same kind of laws that now exist in Delaware, they could have prevented
any change in belief? They would have had a whipping-post, too, and they
would have said: "Any gentleman found without snakes tattooed upon his
body shall be held guilty of blasphemy;" and all the ancestors of this
Judge, and of these ministers, would have said, Amen!
Public-domain text, read in full here on John Shaqi.
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