The Works of Robert G. Ingersoll, Vol. 07 (of 12): Dresden Edition—DiscussionsIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 07 (of 12): Dresden Edition—Discussions
Ingersoll, Robert Green
Free thought
The Rev. Robert S. MacArthur takes the ground that very many Christians
do not believe in a personal devil, but are still Christians. He states
that they hold that the references in the New Testament to the devil
are simply to personifications of evil, and do not apply to any personal
existence. He says that he could give the names of a number of pastors
who hold such views. He does not state what his view is. Consequently, I
do not know whether he is a believer in a personal devil or not.
The statement that the references in the New Testament to a devil
are simply to personifications of evil, not applying to any personal
existence, seems to me utterly absurd.
The references to devils in the New Testament are certainly as good and
satisfactory as the references to angels. Now, are the angels referred
to in the New Testament simply personifications of good, and are there
no such personal existences? If devils are only personifications of
evil, how is it that these personifications of evil could hold arguments
with Jesus Christ? How could they talk back? How could they publicly
acknowledge the divinity of Christ? As a matter of fact, the best
evidences of Christ's divinity in the New Testament are the declarations
of devils. These devils were supposed to be acquainted with supernatural
things, and consequently knew a God when they saw one, whereas the
average Jew, not having been a citizen of the celestial world, was
unable to recognize a deity when he met him.
Now, these personifications of evil, as Dr. Mac-Arthur calls them, were
of various kinds. Some of them were dumb, while others could talk, and
Christ said, speaking of the dumb devils, that they were very difficult
to expel from the bodies of men; that it required fasting and prayer to
get them out. Now, did Christ mean that these dumb devils did not exist?
That they were only "personifications of evil"?
Now, we are also told in the New Testament that Christ was tempted
by the devil; that is, by a "personification of evil," and that this
personification took him to the pinnacle of the temple and tried to
induce him to jump off. Now, where did this personification of evil come
from? Was it an actual existence? Dr. MacArthur says that it may not
have been. Then it did not come from the outside of Christ. If it
existed it came from the inside of Christ, so that, according to
MacArthur, Christ was the creator of his own devil.
Public-domain text, read in full here on John Shaqi.
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