But the Rev. Dr. Moldehnke, I think, seems to be consistent; seems to go along with the logic of his creed. He says that the yellow fever, if it visited our soldiers, came from God, and that we should thank God for it. He does not say the soldiers should thank God for it, or that those who had it should thank God for it, but that we should thank God for it, and there is this wonderful thing about Christianity. It enables us to bear with great fortitude, with a kind of sublime patience, the misfortunes of others. He says that this yellow fever works out God's purposes. Of course I am not as well acquainted with the Deity as the Rev. Moldehnke appears to be. I have not the faintest idea of what God's purposes are. He works, even according to his messengers, in such a mysterious way, that with the little reason I have I find it impossible to follow him. Why God should have any purpose that could be worked out with yellow fever, or cholera, or why he should ever ask the assistance of tapeworms, or go in partnership with cancers, or take in the plague as an assistant, I have never been able to understand. I do not pretend to know. I admit my ignorance, and after all, the Rev. Dr. Moldehnke may be right. It may be that everything that happens is for the best. At the same time, I do not believe it. There is a little old story on this subject that throws some light on the workings of the average orthodox mind. One morning the son of an old farmer came in and said to his father, "One of the ewe lambs is dead." "Well," said the father; "that is all for the best. Twins never do very well, any how." The next morning the son reported the death of the other lamb, and the old man said, "Well, that is all for the best; the old ewe will have more wool." The next morning the son said, "The old ewe is dead." "Well," replied the old man; "that may be for the best, but I don't see it this morning." The Rev. Mr. Hamlin has the goodness to say that my influence is on the wane. This is an admission that I have some, for which I am greatly obliged to him. He further states that all my arguments are easily refuted, but fails to refute them on the ground that such refutation might be an advertisement for me. Now, if Mr. Hamlin would think a little, he would see that there are some things in the lecture on "Superstition" worth the while even of a Methodist minister to answer.