Now, it may be that the Rev. Dr. Campbell can explain all these things. He may not care to do it for my benefit, but let him think of his own congregation; of the lambs he is protecting from the wolves of doubt and thought. The Rev. Henry Frank appears to be a man of exceedingly good sense; one who thinks for himself, and who has the courage of his convictions. Of course I am sorry that he does not agree with me, but I have become used to that, and so I thank him for the truths he utters. He does not believe in the existence of a personal devil, and I guess by following him up we would find that he did not believe in the existence of a personal God, or in the inspiration of the Scriptures. In fact, he tells us that he has given up the infallibility of the Bible. At the same time, he says it is the most perfect compendium of religious and moral thought. In that I think he is a little mistaken. There is a vast deal of irreligion in the Bible, and there is a good deal of immoral thought in the Bible; but I agree with him that it is neither inspired nor infallible. The Rev. E. C. J. Kraeling, pastor of the Zion Lutheran Church, declares that those who do not believe in a personal God do not believe in a personal Satan, and _vice versa_. The one, he says, necessitates the other. In this I do not think he is quite correct. I think many people believe in a personal God who do not believe in a personal devil, but I know of none who do believe in a personal devil who do not also believe in a personal God. The orthodox generally believe in both of them, and for many centuries Christians spoke with great respect of the devil. They were afraid of him. But I agree with the Rev. Mr. Kraeling when he says that to deny a personal Satan is to deny the infallibility of God's word. I agree with this because I suppose by "God's word" he means the Bible. He further says, and I agree with him, that a "Christian" needs no scientific argument on which to base his belief in the personality of Satan. That certainly is true, and if a Christian does need a scientific argument it is equally true that he never will have one. You see this word "Science" means something that somebody knows; not something that somebody guesses, or wishes, or hopes, or believes, but something that somebody knows.