The Works of Robert G. Ingersoll, Vol. 07 (of 12): Dresden Edition—DiscussionsIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 07 (of 12): Dresden Edition—Discussions
Ingersoll, Robert Green
Free thought
After all, is it not of more importance to speak the absolute truth?
Is it not manlier to tell the fact than to endeavor to convey comfort
through falsehood? People must reap not only what they sow, but what
others have sown. The people of the whole world are united in spite of
themselves.
Next to telling a man, whose life has been a failure, that he is to
enjoy an immortality of delight--next to that, is to assure him that a
place of eternal punishment does not exist.
After all, there are but few lives worth living in any great and
splendid sense. Nature seems filled with failure, and she has made no
exception in favor of man. To the greatest, to the most successful,
there comes a time when the fevered lips of life long for the cool,
delicious kiss of death--when, tired of the dust and glare of day, they
hear with joy the rustling garments of the night.
Archibald Armstrong and Jonathan Newgate were fast friends. Their views
in regard to the question of a future life, and the existence of a God,
were in perfect accord. They said:
"'We know so little about these matters that we are not justified in
giving them any serious consideration. Our motto and rule of life shall
be for each one to make himself as comfortable as he can, and enjoy
every pleasure within his reach, not allowing himself to be influenced
at all by thoughts of a future life.'
"Both had some money. Archibald had a large amount. Once upon a time
when no human eye saw him--and he had no belief in a God--Jonathan stole
every dollar of his friend's wealth, leaving him penniless. He had no
fear, no remorse; no one saw him do the deed. He became rich, enjoyed
life immensely, lived in contentment and pleasure, until in mellow old
age he went the way of all flesh. Archibald fared badly. The odds were
against him.
"His money was gone. He lived in penury and discontent, dissatisfied with
mankind and with himself, until at last, overcome by misfortune, and
depressed by an incurable malady, he sought rest in painless suicide."
_Question_. What are we to think of the rule of life laid down by these
men? Was either of them inconsistent or illogical? Is there no remedy to
correct such irregularities?--Rev. D. O'Donaghue.
_Answer._ The Rev. Mr. O'Donaghue seems to entertain strange ideas as
to right and wrong. He tells us that Archibald Armstrong and Jonathan
Newgate concluded to make themselves as comfortable as they could and
enjoy every pleasure within their reach, and the Rev. Mr. O'Donaghue
states that one of the pleasures within the reach of Mr. Newgate was to
steal what little money Mr. Armstrong had. Does the reverend gentleman
think that Mr. Newgate made or could make himself comfortable in that
way? He tells us that Mr. Newgate "had no remorse,"--that he "became
rich and enjoyed life immensely,"--that he "lived in contentment and
pleasure, until, in mellow old age, he went the way of all flesh."
Public-domain text, read in full here on John Shaqi.
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