_Answer_. Yes, I saw some such story. Of course, the clergy regard marriages and funerals as the perquisites of the pulpit, and they resent any interference on the part of the pews. They look at these matters from a business point of view. They made the same cry against civil marriages. They denied that marriage was a contract, and insisted that it was a sacrament, and that it was hardly binding unless a priest had blessed it. They used to bury in consecrated ground, and had marks upon the graves, so that Gabriel might know the ones to waken. The clergy wish to make themselves essential. They must christen the babe--this gives them possession of the cradle. They must perform the ceremony of marriage --this gives them possession of the family. They must pronounce the funeral discourse--this gives them possession of the dead. Formerly they denied baptism to the children of the unbeliever, marriage to him who denied the dogmas of the church, and burial to honest men. The church wishes to control the world, and wishes to sacrifice this world for the next. Of course I am in favor of the utmost liberty upon all these questions. When a Presbyterian dies, let a follower of John Calvin console the living by setting forth the "Five Points." When a Catholic becomes clay, let a priest perform such ceremonies as his creed demands, and let him picture the delights of purgatory for the gratification of the living. And when one dies who does not believe in any religion, having expressed a wish that somebody say a few words above his remains, I see no reason why such a proceeding should be stopped, and, for my part, I see no sacrilege in it. Why should the reputations of the dead, and the feelings of those who live, be placed at the mercy of the ministers? A man dies not having been a Christian, and who, according to the Christian doctrine, is doomed to eternal fire. How would an honest Christian minister console the widow and the fatherless children? How would he dare to tell what he claims to be truth in the presence of the living? The truth is, the Christian minister in the presence of death abandons his Christianity. He dare not say above the coffin, "the soul that once inhabited this body is now in hell." He would be denounced as a brutal savage. Now and then a minister at a funeral has been brave enough and unmannerly enough to express his doctrine in all its hideousness of hate. I was told that in Chicago, many years ago, a young man, member of a volunteer fire company, was killed by the falling of a wall, and at the very moment the wall struck him he was uttering a curse. He was a brave and splendid man. An orthodox minister said above his coffin, in the presence of his mother and mourning friends, that he saw no hope for the soul of that young man. The mother, who was also orthodox, refused to have her boy buried with such a sermon--stopped the funeral, took the