The Works of Robert G. Ingersoll, Vol. 11 (of 12): Dresden Edition—MiscellanyIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 11 (of 12): Dresden Edition—Miscellany
Ingersoll, Robert Green
Free thought
Neither should it be forgotten that, for thousands of years, the Chinese
have honestly practiced the great principle known as Civil Service
Reform--a something that even the administration of Mr. Hayes has
reached only through the proxy of promise.
If we wish to prevent the immigration of the Chinese, let us reform our
treaties with the vast empire from whence they came. For thousands of
years the Chinese secluded themselves from the rest of the world. They
did not deem the Christian nations fit to associate with. We forced
ourselves upon them. We called, not with cards, but with cannon. The
English battered down the door in the names of opium and Christ. This
infamy was regarded as another triumph for the gospel. At last, in
self-defence, the Chinese allowed Christians to touch their shores.
Their wise men, their philosophers, protested, and prophesied that time
would show that Christians could not be trusted. This report proves that
the wise men were not only philosophers, but prophets.
Treat China as you would England. Keep a treaty while it is in force.
Change it if you will, according to the laws of nations, but on no
account excuse a breach of national faith by pretending that we are
dishonest for God's sake.
SOME INTERROGATION POINTS.
A NEW party is struggling for recognition--a party with leaders who are
not politicians, with followers who are not seekers after place. Some of
those who suffer and some of those who sympathize, have combined.
Those who feel that they are oppressed are organized for the purpose of
redressing their wrongs. The workers for wages, and the seekers for
work have uttered a protest. This party is an instrumentality for the
accomplishment of certain things that are very near and very dear to the
hearts of many millions.
The object to be attained is a fairer division of profits between
employers and employed. There is a feeling that in some way the workers
should not want--that the industrious should not be the indigent. There
is a hope that men and women and children are not forever to be the
victims of ignorance and want--that the tenement house is not always to
be the home of the poor, or the gutter the nursery of their babes.
As yet, the methods for the accomplishment of these aims have not been
agreed upon. Many theories have been advanced and none has been adopted.
The question is so vast, so complex, touching human interests in so many
ways, that no one has yet been great enough to furnish a solution, or,
if any one has furnished a solution, no one else has been wise enough to
understand it.
Public-domain text, read in full here on John Shaqi.
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