The Works of Robert G. Ingersoll, Vol. 11 (of 12): Dresden Edition—MiscellanyIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 11 (of 12): Dresden Edition—Miscellany
Ingersoll, Robert Green
Free thought
Is it possible for the human mind to conceive of an infinite
personality? Can it imagine a beginningless being, infinitely powerful
and intelligent? If such a being existed, then there must have been an
eternity during which nothing did exist except this being; because, if
the Universe was created, there must have been a time when it was not,
and back of that there must have been an eternity during which nothing
but an infinite personality existed. Is it possible to imagine an
infinite intelligence dwelling for an eternity in infinite nothing?
How could such a being be intelligent? What was there to be intelligent
about? There was but one thing to know, namely, that there was nothing
except this being. How could such a being be powerful? There was nothing
to exercise force upon. There was nothing in the universe to suggest an
idea. Relations could not exist--except the relation between infinite
intelligence and infinite nothing.
The next great difficulty is the act of creation. My mind is so that I
cannot conceive of something being created out of nothing. Neither can
I conceive of anything being created without a cause. Let me go one
step further. It is just as difficult to imagine something being created
with, as without, a cause. To postulate a cause does not in the least
lessen the difficulty. In spite of all, this lever remains without a
fulcrum.
We cannot conceive of the destruction of substance. The stone can be
crushed to powder, and the powder can be ground to such a fineness that
the atoms can only be distinguished by the most powerful microscope, and
we can then imagine these atoms being divided and subdivided again
and again and again; but it is impossible for us to conceive of the
annihilation of the least possible imaginable fragment of the least
atom of which we can think. Consequently the mind can imagine neither
creation nor destruction. From this point it is very easy to reach the
generalization that the indestructible could not have been created.
These questions, however, will be answered by each individual according
to the structure of his mind, according to his experience, according
to his habits of thought, and according to his intelligence or his
ignorance, his prejudice or his genius.
Probably a very large majority of mankind believe in the existence of
supernatural beings, and a majority of what are known as the civilized
nations, in an infinite personality. In the realm of thought majorities
do not determine. Each brain is a kingdom, each mind is a sovereign.
Public-domain text, read in full here on John Shaqi.
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