THE Christian religion rests on miracles. There are no miracles in the realm of science. The real philosopher does not seek to excite wonder, but to make that plain which was wonderful. He does not endeavor to astonish, but to enlighten. He is perfectly confident that there are no miracles in nature. He knows that the mathematical expression of the same relations, contents, areas, numbers and proportions must forever remain the same. He knows that there are no miracles in chemistry; that the attractions and repulsions, the loves and hatreds, of atoms are constant. Under like conditions, he is certain that like will always happen; that the product ever has been and forever will be the same; that the atoms or particles unite in definite, unvarying proportions,--so many of one kind mix, mingle, and harmonize with just so many of another, and the surplus will be forever cast out. There are no exceptions. Substances are always true to their natures. They have no caprices, no prejudices, that can vary or control their action. They are "the same yesterday, to-day, and forever." In this fixedness, this constancy, this eternal integrity, the intelligent man has absolute confidence. It is useless to tell him that there was a time when fire would not consume the combustible, when water would not flow in obedience to the attraction of gravitation, or that there ever was a fragment of a moment during which substance had no weight. Credulity should be the servant of intelligence. The ignorant have not credulity enough to believe the actual, because the actual appears to be contrary to the evidence of their senses. To them it is plain that the sun rises and sets, and they have not credulity enough to believe in the rotary motion of the earth--that is to say, they have not intelligence enough to comprehend the absurdities involved in their belief, and the perfect harmony between the rotation of the earth and all known facts. They trust their eyes, not their reason. Ignorance has always been and always will be at the mercy of appearance. Credulity, as a rule, believes everything except the truth. The semi-civilized believe in astrology, but who could convince them of the vastness of astronomical spaces, the speed of light, or the magnitude and number of suns and constellations? If Hermann, the magician, and Humboldt, the philosopher, could have appeared before savages, which would have been regarded as a god?