The Works of Robert G. Ingersoll, Vol. 11 (of 12): Dresden Edition—MiscellanyIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 11 (of 12): Dresden Edition—Miscellany
Ingersoll, Robert Green
Free thought
How could the inspired man know that the communication was received from
God? If God in reality should appear to a human being, how could this
human being know who had appeared? By what standard would he judge? Upon
this question man has no experience; he is not familiar enough with the
supernatural to know gods even if they exist. Although thousands have
pretended to receive messages, there has been no message in which there
was, or is, anything above the invention of man. There are just as
wonderful things in the uninspired as in the inspired books, and the
prophecies of the heathen have been fulfilled equally with those of the
Judean prophets. If, then, even the inspired man cannot certainly know
that he is inspired, how is it possible for him to demonstrate his
inspiration to others? The last solution of this question is that
inspiration is a miracle about which only the inspired can have the
least knowledge, or the least evidence, and this knowledge and this
evidence not of a character to absolutely convince even the inspired.
There is certainly nothing in the Old or the New Testament that could
not have been written by uninspired human beings. To me there is nothing
of any particular value in the Pentateuch. I do not know of a solitary
scientific truth contained in the five books commonly attributed to
Moses. There is not, as far as I know, a line in the book of Genesis
calculated to make a human being better. The laws contained in Exodus,
Leviticus, Numbers, and Deuteronomy are for the most part puerile and
cruel. Surely there is nothing in any of these books that could not have
been produced by uninspired men. Certainly there is nothing calculated
to excite intellectual admiration in the book of Judges or in the wars
of Joshua; and the same may be said of Samuel, Chronicles, and Kings.
The history is extremely childish, full of repetitions of useless
details, without the slightest philosophy, without a generalization bom
of a wide survey. Nothing is known of other nations; nothing imparted of
the slightest value; nothing about education, discovery, or invention.
And these idle and stupid annals are interspersed with myth and miracle,
with flattery for kings who supported priests, and with curses and
denunciations for those who would not hearken to the voice of the
prophets. If all the historic books of the Bible were blotted from the
memory of mankind, nothing of value would be lost.
Is it possible that the writer or writers of First and Second Kings
were inspired, and that Gibbon wrote "The Decline and Fall of the Roman
Empire" without supernatural assistance? Is it possible that the author
of Judges was simply the instrument of an infinite God, while John W.
Draper wrote "The Intellectual Development of Europe" without one ray
of light from the other world? Can we believe that the author of Genesis
had to be inspired, while Darwin experimented, ascertained, and reached
conclusions for himself.
Public-domain text, read in full here on John Shaqi.
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