The Works of Robert G. Ingersoll, Vol. 11 (of 12): Dresden Edition—MiscellanyIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 11 (of 12): Dresden Edition—Miscellany
Ingersoll, Robert Green
Free thought
Paine had insisted that men had the right to think for themselves. This
so enraged the average American citizen that he longed for revenge.
In 1802 the people of the United States had exceedingly crude ideas
about the liberty of thought and expression Neither had they any
conception of religious freedom. Their highest thought on that subject
was expressed by the word "toleration," and even this toleration
extended only to the various Christian sects. Even the vaunted religious
liberty of colonial Maryland was only to the effect that one kind of
Christian should not fine, imprison and kill another kind of Christian,
but all kinds of Christians had the right, and it was their duty, to
brand, imprison and kill Infidels of every kind.
Paine had been guilty of thinking for himself and giving his conclusions
to the world without having asked the consent of a priest--just as he
had published his political opinions without leave of the king. He had
published his thoughts on religion and had appealed to reason--to the
light in every mind, to the humanity, the pity, the goodness which he
believed to be in every heart. He denied the right of kings to make laws
and of priests to make creeds. He insisted that the people should make
laws, and that every human being should think for himself. While some
believed in the freedom of religion, he believed in the religion of
freedom.
If Paine had been a hypocrite, if he had concealed his opinions, if he
had defended slavery with quotations from the "sacred Scriptures"--if
he had cared nothing for the liberties of men in other lands--if he had
said that the state could not live without the church--if he had sought
for place instead of truth, he would have won wealth and power, and his
brow would have been crowned with the laurel of fame.
He made what the pious call the "mistake" of being true to himself--of
living with an unstained soul. He had lived and labored for the people.
The people were untrue' to him. They returned evil for good, hatred for
benefits received, and yet this great chivalric soul remembered their
ignorance and loved them with all his heart, and fought their oppressors
with all his strength.
We must remember what the churches and creeds were in that day, what the
theologians really taught, and what the people believed. To save a few
in spite of their vices, and to damn the many without regard to their
virtues, and all for the glory of the Damner:--_this was Calvinism_. "He
that hath ears to hear, let him hear," but he that hath a brain to think
must not think. He that believeth without evidence is good, and he that
believeth in spite of evidence is a saint. Only the wicked doubt, only
the blasphemer denies. _This was orthodox Christianity_.
Public-domain text, read in full here on John Shaqi.
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