The Works of Robert G. Ingersoll, Vol. 11 (of 12): Dresden Edition—MiscellanyIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 11 (of 12): Dresden Edition—Miscellany
Ingersoll, Robert Green
Free thought
These books show what the people are thinking--the tendency of modern
thought. Singularly enough the three are written by women. Mrs. Ward,
the author of "Robert Elsmere," to say the least is not satisfied with
the Episcopal Church. She feels sure that its creed is not true. At the
same time, she wants it denied in a respectful tone of voice, and she
really pities people who are compelled to give up the consolation of
eternal punishment, although she has thrown it away herself and the
tendency of her book is to make other people do so. It is what the
orthodox call "a dangerous book." It is a flank movement calculated
to suggest a doubt to the unsuspecting reader, to some sheep who has
strayed beyond the shepherd's voice.
It is hard for any one to read "John Ward, Preacher," without hating
Puritanism with all his heart and without feeling certain that nothing
is more heartless than the "scheme of salvation;" and whoever finishes
"The Story of an African Farm" will feel that he has been brought in
contact with a very great, passionate and tender soul. Is it possible
that women, who have been the Caryatides of the church, who have borne
its insults and its burdens, are to be its destroyers?
Man is a being capable of pleasure and pain. The fact that he can enjoy
himself--that he can obtain good--gives him courage--courage to defend
what he has, courage to try to get more. The fact that he can suffer
pain sows in his mind the seeds of fear. Man is also filled with
curiosity. He examines. He is astonished by the uncommon. He is forced
to take an interest in things because things affect him. He is liable at
every moment to be injured. Countless things attack him. He must defend
himself. As a consequence his mind is at work; his experience in some
degree tells him what may happen; he prepares; he defends himself from
heat and cold. All the springs of action lie in the fact that he can
suffer and enjoy. The savage has great confidence in his senses. He
has absolute confidence in his eyes and ears. It requires many years of
education and experience before he becomes satisfied that things are
not always what they appear. It would be hard to convince the average
barbarian that the sun does not actually rise and set--hard to convince
him that the earth turns. He would rely upon appearances and would
record you as insane.
Public-domain text, read in full here on John Shaqi.
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