The Works of Robert G. Ingersoll, Vol. 11 (of 12): Dresden Edition—MiscellanyIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 11 (of 12): Dresden Edition—Miscellany
Ingersoll, Robert Green
Free thought
If Mr. Newton's sermon is in accordance with the Episcopal creed, I
congratulate the creed. In any event, I think Mr. Newton deserves great
credit for speaking his thought. Do not understand that I imagine that
he agrees with me. The most I will say is that in some things I agree
with him, and probably there is a little too much truth and a little too
much humanity in his remarks to please the bishop.
There is this wonderful fact, no man has ever yet been persecuted for
thinking God bad. When any one has said that he believed God to be so
good that he would, in his own time and way, redeem the entire human
race, and that the time would come when every soul would be brought home
and sit on an equality with the others around the great fireside of
the universe, that man has been denounced as a poor, miserable, wicked
wretch.--New York Herald, December 13,1888.
AN ESSAY ON CHRISTMAS.
MY family and I regard Christmas as a holiday--that is to say, a day
of rest and pleasure--a day to get acquainted with each other, a day to
recall old memories, and for the cultivation of social amenities. The
festival now called Christmas is far older than Christianity. It was
known and celebrated for thousands of years before the establishment of
what is known as our religion. It is a relic of sun-worship. It is the
day on which the sun triumphs over the hosts of darkness, and thousands
of years before the New Testament was written, thousands of years before
the republic of Rome existed, before one stone of Athens was laid,
before the Pharaohs ruled in Egypt, before the religion of Brahma,
before Sanscrit was spoken, men and women crawled out of their caves,
pushed the matted hair from their eyes, and greeted the triumph of the
sun over the powers of the night.
There are many relics of this worship--among which is the shaving of the
priest's head, leaving the spot shaven surrounded by hair, in imitation
of the rays of the sun. There is still another relic--the ministers of
our day close their eyes in prayer. When men worshiped the sun--when
they looked at that luminary and implored its assistance--they shut
their eyes as a matter of necessity. Afterward the priests looking
at their idols glittering with gems, shut their eyes in flattery,
pretending that they could not bear the effulgence of the presence; and
to-day, thousands of years after the old ideas have passed away, the
modern parson, without knowing the origin of the custom, closes his eyes
when he prays.
There are many other relics and souvenirs of the dead worship of the
sun, and this festival was adopted by Egyptians, Greeks, Romans, and by
Christians. As a matter of fact, Christianity furnished new steam for an
old engine, infused a new spirit into an old religion, and, as a matter
of course, the old festival remained.
Public-domain text, read in full here on John Shaqi.
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