The Works of Robert G. Ingersoll, Vol. 11 (of 12): Dresden Edition—MiscellanyIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 11 (of 12): Dresden Edition—Miscellany
Ingersoll, Robert Green
Free thought
The religionist informs us that there is somewhere in the universe an
orthodox God, who is endeavoring to govern the world, and who for this
purpose resorts to famine and flood, to earthquake and pestilence--and
who, as a last resort, gets up a revival of religion. That is called
"affirmative and positive."
The man of sense knows that no such God exists, and thereupon he affirms
that the orthodox doctrine is infinitely absurd. This is called a
"negation." But to my mind it is an affirmation, and is a part of the
positive side of Freethought.
A man who compels this Deity to abdicate his throne renders a vast and
splendid service to the human race.
As long as men believe in tyranny in heaven they will practice tyranny
on earth. Most people are exceedingly imitative, and nothing is so
gratifying to the average orthodox man as to be like his God.
These same Christians tell us that nearly everybody is to be punished
forever, while a few fortunate Christians who were elected and selected
billions of ages before the world was created, are to be happy. This
they call the "tidings of great joy." The Freethinker denounces this
doctrine as infamous beyond the power of words to express. He says, and
says clearly, that a God who would create a human being, knowing that
that being was to be eternally miserable, must of necessity be an
infinite fiend.
The free man, into whose brain the serpent of superstition has not
crept, knows that the dogma of eternal pain is an infinite falsehood. He
also knows--if the dogma be true--that every decent human being should
hate, with every drop of his blood, the creator of the universe. He also
knows--if he knows anything--that no decent human being could be happy
in heaven with a majority of the human race in hell. He knows that
a mother could not enjoy the society of Christ with her children in
perdition; and if she could, he knows that such a mother is simply
a wild beast. The free man knows that the angelic hosts, under such
circumstances, could not enjoy themselves unless they had the hearts of
boa-constrictors.
It will thus be seen that there is an affirmative, a positive, a
constructive side to Freethought.
What is the positive side?
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account