The Works of Robert G. Ingersoll, Vol. 11 (of 12): Dresden Edition—MiscellanyIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 11 (of 12): Dresden Edition—Miscellany
Ingersoll, Robert Green
Free thought
Humboldt was not "spiritual" enough to repeat with closed eyes
the absurdities of superstition, but was so lost to all the "skyey
influences" that he was satisfied to add to the intellectual wealth of
the world.
Darwin lacked "spirituality," and in its place had nothing but
sincerity, patience, intelligence, the spirit of investigation and
the courage to give his honest conclusions to the world. He contented
himself with giving to his fellow-men the greatest and the sublimest
truths that man has spoken since lips have uttered speech.
But we are now told that these soldiers of science, these heroes of
liberty, these sculptors and painters, these singers of songs, these
composers of music, lack "spirituality" and after all were only common
clay.
This word "spirituality" is the fortress, the breastwork, the rifle-pit
of the Pharisee. It sustains the same relation to sincerity that Dutch
metal does to pure gold.
There seems to be something about a pulpit that poisons the
occupant--that changes his nature--that causes him to denounce what he
really loves and to laud with the fervor of insanity a joy that he
never felt--a rapture that never thrilled his soul. Hypnotized by his
surroundings, he unconsciously brings to market that which he supposes
the purchasers desire.
In every church, whether orthodox or radical, there are two parties--one
conservative, looking backward, one radical, looking forward, and
generally a minister "spiritual" enough to look both ways.
A minister who seems to be a philosopher on the street, or in the home
of a sensible man, cannot withstand the atmosphere of the pulpit.
The moment he stands behind the Bible cushion, like Bottom, he is
"translated" and the Titania of superstition "kisses his large, fair
ears."
Nothing is more amusing than to hear a clergyman denounce
worldliness--ask his hearers what it will profit them to build railways
and palaces and lose their own souls--inquire of the common folks
before him why they waste their precious years in following trades and
professions, in gathering treasures that moths corrupt and rust devours,
giving their days to the vulgar business of making money,--and then see
him take up a collection, knowing perfectly well that only the worldly,
the very people he has denounced, can by any possibility give a dollar.
"Spirituality" for the most part is a mask worn by idleness, arrogance
and greed.
Some people imagine that they are "spiritual" when they are sickly.
It may be well enough to ask: What is it to be really spiritual?
Public-domain text, read in full here on John Shaqi.
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