The Works of Robert G. Ingersoll, Vol. 11 (of 12): Dresden Edition—MiscellanyIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 11 (of 12): Dresden Edition—Miscellany
Ingersoll, Robert Green
Free thought
I think oratory is something that cannot be taught. Undoubtedly a man
can learn to be a fair talker. He can by practice learn to present his
ideas consecutively, clearly and in what you may call "form," but there
is as much difference between this and an oration as there is between a
skeleton and a living human being clad in sensitive, throbbing flesh.
There are millions of skeleton makers, millions of people who can
express what may be called "the bones" of a discourse, but not one in a
million who can clothe these bones.
You can no more teach a man to be an orator than you can teach him to be
an artist or a poet of the first class. When you teach him, there is the
same difference between the man who is taught, and the man who is what
he is by virtue of a natural aptitude, that there is between a pump
and a spring--between a canal and a river--between April rain and
water-works. It is a question of capacity and feeling--not of education.
There are some things that you can tell an orator not to do. For
instance, he should never drink water while talking, because the
interest is broken, and for the moment he loses control of his audience.
He should never look at his watch for the same reason. He should never
talk about himself. He should never deal in personalities. He should
never tell long stories, and if he tells any story he should never say
that it is a true story, and that he knew the parties. This makes it a
question of veracity instead of a question of art. He should never clog
his discourse with details. He should never dwell upon particulars--he
should touch universals, because the great truths are for all time.
If he wants to know something, if he wishes to feel something, let him
read Shakespeare. Let him listen to the music of Wagner, of Beethoven,
or Schubert. If he wishes to express himself in the highest and most
perfect form, let him become familiar with the great paintings of the
world--with the great statues--all these will lend grace, will give
movement and passion and rhythm to his words. A great orator puts into
his speech the perfume, the feelings, the intensity of all the great and
beautiful and marvelous things that he has seen and heard and felt. An
orator must be a poet, a metaphysician, a logician--and above all, must
have sympathy with all.
SCIENCE AND SENTIMENT.
IT was thought at one time by many that science would do away with
poetry--that it was the enemy of the imagination. We know now that is
not true. We know that science goes hand in hand with imagination. We
know that it is in the highest degree poetic and that the old ideas once
considered so beautiful are flat and stale. Compare Kepler's laws with
the old Greek idea that the planets were boosted or pushed by angels.
The more we know, the more beauty, the more poetry we find. Ignorance is
not the mother of the poetic or artistic.
Public-domain text, read in full here on John Shaqi.
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