The Works of Robert G. Ingersoll, Vol. 11 (of 12): Dresden Edition—MiscellanyIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 11 (of 12): Dresden Edition—Miscellany
Ingersoll, Robert Green
Free thought
There are many good precepts, many wise sayings and many good
regulations and laws in the Bible, and these are mingled with bad
precepts, with foolish sayings, with absurd rules and cruel laws.
But we must remember that the Bible is a collection of many books
written centuries apart, and that it in part represents the growth and
tells in part the history of a people. We must also remember that the
writers treat of many subjects. Many of these writers have nothing to
say about right or wrong, about vice or virtue.
The book of Genesis has nothing about morality. There is not a line in
it calculated to shed light on the path of conduct. No one can call that
book a moral guide. It is made up of myth and miracle, of tradition and
legend.
In Exodus we have an account of the manner in which Jehovah delivered
the Jews from Egyptian bondage.
We now know that the Jews were never enslaved by the Egyptians; that the
entire story is a fiction. We know this, because there is not found in
Hebrew a word of Egyptian origin, and there is not found in the language
of the Egyptians a word of Hebrew origin. This being so, we know that
the Hebrews and Egyptians could not have lived together for hundreds of
years.
Certainly Exodus was not written to teach morality. In that book you
cannot find one word against human slavery. As a matter of fact, Jehovah
was a believer in that institution.
The killing of cattle with disease and hail, the murder of the
first-born, so that in every house was death, because the king refused
to let the Hebrews go, certainly was not moral; it was fiendish. The
writer of that book regarded all the people of Egypt, their children,
their flocks and herds, as the property of Pharaoh, and these people and
these cattle were killed, not because they had done anything wrong, but
simply for the purpose of punishing the king. Is it possible to get any
morality out of this history?
All the laws found in Exodus, including the Ten Commandments, so far as
they are really good and sensible, were at that time in force among all
the peoples of the world.
Murder is, and always was, a crime, and always will be, as long as a
majority of people object to being murdered.
Industry always has been and always will be the enemy of larceny.
The nature of man is such that he admires the teller of truth and
despises the liar. Among all tribes, among all people, truth-telling has
been considered a virtue and false swearing or false speaking a vice.
The love of parents for children is natural, and this love is found
among all the animals that live. So the love of children for parents is
natural, and was not and cannot be created by law. Love does not spring
from a sense of duty, nor does it bow in obedience to commands.
So men and women are not virtuous because of anything in books or
creeds.
All the Ten Commandments that are good were old, were the result of
experience. The commandments that were original with Jehovah were
foolish.
Public-domain text, read in full here on John Shaqi.
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