The Works of Robert G. Ingersoll, Vol. 11 (of 12): Dresden Edition—MiscellanyIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 11 (of 12): Dresden Edition—Miscellany
Ingersoll, Robert Green
Free thought
It must be admitted that sensible Christians have outgrown this belief.
Jehovah the gardener, the potter, the tailor, has been dethroned. The
story of creation is believed only by the provincial, the stupid, the
truly orthodox. People who have read Darwin and Haeckel and had sense
enough to understand these great men, laugh at the legends of the Jews.
A few years ago most Christians believed that Christ was the son of God,
and not only the son of God, but God himself.
This belief is slowly fading from the minds of Christians, from the
minds of those who have minds.
Many Christians now say that Christ was simply a man--a perfect man.
Others say that he was divine, but not actually God--a union of God and
man. Some say that while Christ was not God, he was as nearly like God
as it is possible for man to be.
The old belief that he was actually God--that he sacrificed himself unto
himself--that he deserted himself; that he bore the burden of his
own wrath; that he made it possible to save a few of his children by
shedding his own blood; that he could not forgive the sins of men until
they murdered him--this frightful belief is slowly dying day by
day. Most ministers are ashamed to preach these cruel and idiotic
absurdities. The Christ of our time is not the Christ of the New
Testament--not the Christ of the Middle Ages; nor of Luther, Wesley or
the Puritan fathers.
The Christ who was God--who was his own son and his own father--who
was born of a virgin, cast out devils, rose from the dead, and ascended
bodily to heaven--is not the Christ of to-day.
The Holy Ghost has never been accurately defined or described. He has
always been a winged influence--a divine aroma; a disembodied essence;
a spiritual climate; an enthusiastic flame; a something sensitive and
unforgiving; the real father of Jesus Christ.
A few years ago the clergy had a great deal to say about the Holy Ghost,
but now the average minister, while he alludes to this shadowy deity
to round out a prayer, seems ta have but little confidence in him. This
deity is and always has been extremely vague. He has been represented
in the form of a dove; but this form is not associated with much
intelligence.
Formerly it was believed that all men were by nature wicked, and that it
would be perfectly just for God to damn the entire human race. In fact,
it was thought that God, feeling that he had to damn all his children,
invented a scheme by which some could be saved and at the same time
justice could be satisfied. God knew that without the shedding of blood
there could be no remission of sin. For many centuries he was satisfied
with the blood of oxen, lambs and doves. But the sins continued to
increase. A greater sacrifice was necessary. So God concluded to make
the greatest possible sacrifice--to shed his own blood, that is to say,
to have it shed by his chosen people. This was the atonement--the scheme
of salvation--a scheme that satisfied justice and partially defeated the
Devil.
Public-domain text, read in full here on John Shaqi.
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