The Works of Robert G. Ingersoll, Vol. 11 (of 12): Dresden Edition—MiscellanyIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 11 (of 12): Dresden Edition—Miscellany
Ingersoll, Robert Green
Free thought
So the Persian--the believer in Zoroaster, in the spirits of Good and
Evil, and that the spirit of Evil will finally triumph forever--if that
is his religion--has the right to state it, and the right to give his
reasons for his belief. How infinitely preposterous for you, one of the
States of this Union, to invite a Persian or a Hindoo to come to your
shores. You do not ask him to renounce his God. You ask him to renounce
the Shah. Then when he becomes a citizen, having the rights of every
other citizen, he has the right to defend his religion and to denounce
yours.
There is another thing. What was the spirit of our Government at that
time? You must look at the leading men. Who were they? What were their
opinions? Were most of them as guilty of blasphemy as is the defendant
in this case? Thomas Jefferson--and there is, in my judgment, only one
name on the page of American history greater than his--only one name
for which I have a greater and tenderer reverence--and that is Abraham
Lincoln, because of all men who ever lived and had power, he was the
most merciful. And that is the way to test a man. How does he use power?
Does he want to crush his fellow citizens? Does he like to lock somebody
up in the penitentiary because he has the power of the moment? Does he
wish to use it as a despot, or as a philanthropist--like a devil,
or like a man? Thomas Jefferson entertained about the same views
entertained by the defendant in this case, and he was made President of
the United States. He was the author of the Declaration of Independence,
founder of the University of Virginia, writer of that clause in the
constitution of that State, that made all the citizens equal before the
law. And when I come to the very sentences here charged as blasphemy, I
will show you that these were the common sentiments of thousands of very
great, of very intellectual and admirable men.
I have no time, and it may be this is not the place and the occasion,
to call your attention to the infinite harm that has been done in almost
every religious nation by statutes such as this. Where that statute is,
liberty can not be; and if this statute is enforced by this jury and
by this Court, and if it is afterwards carried out, and if it could be
carried out in the States of this Union, there would be an end of all
intellectual progress. We would go back to the Dark Ages. Every man's
mind, upon these subjects at least, would become a stagnant pool,
covered with the scum of prejudice and meanness.
Public-domain text, read in full here on John Shaqi.
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