The Works of Robert G. Ingersoll, Vol. 12 (of 12): Dresden Edition—MiscellanyIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 12 (of 12): Dresden Edition—Miscellany
Ingersoll, Robert Green
Free thought
I do not thank God for the destruction of Cervera's fleet at Santiago.
No, I thank Schley and the men with the trained eyes and the nerves of
steel, who stood behind the guns. I do not thank God because we won
the battle of Santiago. I thank the Regular Army, black and white--the
Volunteers--the Rough Riders, and all the men who made the grand charge
at San Juan Hill. I have asked, "Why should God help us to whip Spain?"
and have been answered: "For the sake of the Cubans, who have been
crushed and ill-treated by their Spanish masters." Then why did not God
help the Cubans long before? Certainly, they were fighting long enough
and needed his help badly enough. But, I am told, God's ways are
inscrutable. Suppose Spain had whipped us; would the Christians then say
that God did it? Very likely they would, and would have as an excuse,
that we broke the Sabbath with our base-ball, our bicycles and bloomers.
IS IT EVER RIGHT FOR HUSBAND OR WIFE TO KILL RIVAL?
HOW far should a husband or wife go in defending the sanctity of home?
Is it right for the husband to kill the paramour of his wife?
Is it right for the wife to kill the paramour of her husband?
These three questions are in substance one, and one answer will be
sufficient for all.
In the first place, we should have an understanding of the real relation
that exists, or should exist, between husband and wife.
The real good orthodox people, those who admire St. Paul, look upon the
wife as the property of the husband. He owns, not only her body, but her
very soul. This being the case, no other man has the right to steal
or try to steal this property. The owner has the right to defend his
possession, even to the death. In the olden time the husband was
never regarded as the property of the wife. She had a claim on him for
support, and there was usually some way to enforce the claim. If
the husband deserted the wife for the sake of some other woman, or
transferred his affections to another, the wife, as a rule, suffered in
silence. Sometimes she took her revenge on the woman, but generally she
did nothing. Men killed the "destroyers" of their homes, but the women,
having no homes, being only wives, nothing but mothers--bearers of babes
for masters--allowed their destroyers to live.
In recent years women have advanced. They have stepped to the front.
Wives are no longer slaves. They are the equals of husbands. They have
homes to defend, husbands to protect and "destroyers" to kill. The
rights of husbands and wives are now equal. They live under the same
moral code. Their obligations to each other are mutual. Both are bound,
and equally bound, to live virtuous lives.
Now, if A falls in love with the wife of B, and she returns his love,
has B the right to kill him? Or if A falls in love with the husband of
B, and he returns her love, has B the right to kill her?
If the wronged husband has the right to kill, so has the wronged wife.
Public-domain text, read in full here on John Shaqi.
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