The Works of Robert G. Ingersoll, Vol. 12 (of 12): Dresden Edition—MiscellanyIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 12 (of 12): Dresden Edition—Miscellany
Ingersoll, Robert Green
Free thought
And why did they begin to think? Because in every direction, in all
departments, they were getting more and more information. And then the
religion did not fit. When they found out something of the history of
this globe they found out that the Scriptures were not true. I will not
say not inspired, because I do not know whether they are inspired or
not. It is a question, to me, of no possible importance, whether they
are inspired or not. The question is: Are they true? If they are true,
they do not need inspiration; and if they are not true, inspiration will
not help them. So that is a matter that I care nothing about.
On every hand, I say, they studied and thought. They began to grow--to
have new ideas of mercy, kindness, justice; new ideas of duty--new ideas
of life. The old gods, after we got past the civilization of the Greeks,
past their mythology--and it is the best mythology that man has ever
made--after we got past that, I say, the gods cared very little about
women. Women occupied no place in the state--no place by the hearth,
except one of subordination, and almost of slavery. So the early
churches made God after that image who held women in contempt. It was
only natural--I am not blaming anybody--they had to do it, it was part
of the _must!_
Now, I say that we have advanced up to the point that we demand not only
intelligence, but justice and mercy, in the sky; we demand that--that
idea of God. Then comes my trouble. I want to be honest about it. Here
is my trouble--and I want it also understood that if I should see a man
praying to a stone image or to a stuffed serpent, with that man's wife
or daughter or son lying at the point of death, and that poor savage on
his knees imploring that image or that stuffed serpent to save his
child or his wife, there is nothing in my heart that could suggest the
slightest scorn, or any other feeling than that of sympathy; any other
feeling than that of grief that the stuffed serpent could not answer the
prayer and that the stone image did not feel; I want that understood.
And wherever man prays for the right--no matter to whom or to what he
prays; where he prays for strength to conquer the wrong, I hope his
prayer may be heard; and if I think there is no one else to hear it I
will hear it, and I am willing to help answer it to the extent of my
power.
So I want it distinctly understood that that is my feeling. But here is
my trouble: I find this world made on a very cruel plan. I do not say it
is wrong--I just say that that is the way it seems to me. I may be wrong
myself, because this is the only world I was ever in; I am provincial.
This grain of sand and tear they call the earth is the only world I have
ever lived in. And you have no idea how little I know about the rest of
this universe; you never will know how little I know about it until you
examine your own minds on the same subject.
Public-domain text, read in full here on John Shaqi.
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