One other point, where his means failed him, must be touched upon, however shortly. In his desire to accept all facts loyally and simply, it fell within his programme to speak at some length and with some plainness on what is, for I really do not know what reason, the most delicate of subjects. Seeing in that one of the most serious and interesting parts of life, he was aggrieved that it should be looked upon as ridiculous or shameful. No one speaks of maternity with his tongue in his cheek; and Whitman made a bold push to set the sanctity of fatherhood beside the sanctity of motherhood, and introduce this also among the things that can be spoken of without either a blush or a wink. But the Philistines have been too strong; and, to say truth, Whitman had rather played the fool. We may be thoroughly conscious that his end is improving; that it would be a good thing if a window were opened on these close privacies of life; that on this subject, as on all others, he now and then lets fall a pregnant saying. But we are not satisfied. We feel that he was not the man for so difficult an enterprise. He loses our sympathy in the character of a poet by attracting too much of our attention in that of a Bull in a China Shop. And where, by a little more art, we might have been solemnised ourselves, it is too often Whitman alone who is solemn in the face of an audience somewhat indecorously amused. VI Lastly, as most important, after all, to human beings in our disputable state, what is that higher prudence which was to be the aim and issue of these deliberate productions? Whitman is too clever to slip into a succinct formula. If he could have adequately said his say in a single proverb, it is to be presumed he would not have put himself to the trouble of writing several volumes. It was his programme to state as much as he could of the world with all its contradictions, and leave the upshot with God who planned it. What he has made of the world and the world's meanings is to be found at large in his poems. These altogether give his answers to the problems of belief and conduct; in many ways righteous and high-spirited, in some ways loose and contradictory. And yet there are two passages from the preface to the "Leaves of Grass" which do pretty well condense his teaching on all essential points, and yet preserve a measure of his spirit.