The Works of Robert Louis Stevenson - Swanston Edition, Vol. 09Stevenson, Robert Louis
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The Works of Robert Louis Stevenson - Swanston Edition, Vol. 09
Stevenson, Robert Louis
English literature -- 19th century
Here, then, was a serious employment; it has proved highly useful to
mankind; and it was begun, besides, in a mood of bitterness, under the
shock of what Fleeming would so sensitively feel--the death of a whole
family of children. Yet it was gone upon like a holiday jaunt. I read in
Colonel Fergusson's letter that his schoolmates bantered him when he
began to broach his scheme; so did I at first, and he took the banter,
as he always did, with enjoyment, until he suddenly posed me with the
question: "And now do you see any other jokes to make? Well, then," said
he, "that's all right. I wanted you to have your fun out first; now we
can be serious." And then with a glowing heat of pleasure, he laid his
plans before me, revelling in the details, revelling in hope. It was as
he wrote about the joy of electrical experiment: "What shall I compare
them to?--A new song? a Greek play?" Delight attended the exercise of
all his powers; delight painted the future. Of these ideal visions, some
(as I have said) failed of their fruition. And the illusion was
characteristic. Fleeming believed we had only to make a virtue cheap and
easy, and then all would practise it; that for an end unquestionably
good men would not grudge a little trouble and a little money, though
they might stumble at laborious pains and generous sacrifices. He could
not believe in any resolute badness. "I cannot quite say," he wrote in
his young manhood, "that I think there is no sin or misery. This I can
say: I do not remember one single malicious act done to myself. In fact,
it is rather awkward when I have to say the Lord's Prayer. I have
nobody's trespasses to forgive." And to the point, I remember one of our
discussions. I said it was a dangerous error not to admit there were bad
people; he, that it was only a confession of blindness on our part, and
that we probably called others bad only so far as we were wrapped in
ourselves and lacking in the transmigratory forces of imagination. I
undertook to describe to him three persons irredeemably bad, and whom he
should admit to be so. In the first case he denied my evidence: "You
cannot judge a man upon such testimony," said he. For the second, he
owned it made him sick to hear the tale; but then there was no spark of
malice, it was mere weakness I had described, and he had never denied
nor thought to set a limit to man's weakness. At my third gentleman he
struck his colours. "Yes," said he, "I'm afraid that _is_ a bad man."
And then, looking at me shrewdly: "I wonder if it isn't a very
unfortunate thing for you to have met him." I showed him radiantly how
it was the world we must know, the world as it was, not a world
expurgated and prettified with optimistic rainbows. "Yes, yes," said he;
"but this badness is such an easy, lazy explanation. Won't you be
tempted to use it, instead of trying to understand people?"
Public-domain text, read in full here on John Shaqi.
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