Thus the atheistic youth was met at every turn by a scepticism more complete than his own, so that the very weapons of the fight were changed in his grasp to swords of paper. Certainly the church is not right, he would argue, but certainly not the anti-church either. Men are not such fools as to be wholly in the wrong, nor yet are they so placed as to be ever wholly in the right. Somewhere, in mid air between the disputants, like hovering Victory in some design of a Greek battle, the truth hangs undiscerned. And in the meanwhile what matter these uncertainties? Right is very obvious; a great consent of the best of mankind, a loud voice within us (whether of God, or whether by inheritance, and in that case still from God), guide and command us in the path of duty. He saw life very simple; he did not love refinements; he was a friend to much conformity in unessentials. For (he would argue) it is in this life, as it stands about us, that we are given our problem; the manners of the day are the colours of our palette; they condition, they constrain us; and a man must be very sure he is in the right, must (in a favourite phrase of his) be "either very wise or very vain," to break with any general consent in ethics. I remember taking his advice upon some point of conduct. "Now," he said, "how do you suppose Christ would have advised you?" and when I had answered that He would not have counselled me anything unkind or cowardly, "No," he said, with one of his shrewd strokes at the weakness of his hearer, "nor anything amusing." Later in life, he made less certain in the field of ethics. "The old story of the knowledge of good and evil is a very true one," I find him writing; only (he goes on) "the effect of the original dose is much worn out, leaving Adam's descendants with the knowledge that there is such a thing--but uncertain where." His growing sense of this ambiguity made him less swift to condemn, but no less stimulating in counsel. "You grant yourself certain freedoms. Very well," he would say, "I want to see you pay for them some other way. You positively cannot do this: then there positively must be something else that you can do, and I want to see you find that out and do it." Fleeming would never suffer you to think that you were living, if there were not, somewhere in your life, some touch of heroism, to do or to endure.