Now, there are many reasons why this gracelessness of young children should be pretty and sympathetic to us. And, first, there is an interest as of battle. It is in travail and laughable _fiasco_ that the young school their bodies to beautiful expression, as they school their minds. We seem, in watching them, to divine antagonists pitted one against the other; and, as in other wars, so in this war of the intelligence against the unwilling body, we do not wish to see even the cause of progress triumph without some honourable toil; and we are so sure of the ultimate result, that it pleases us to linger in pathetic sympathy over these reverses of the early campaign, just as we do over the troubles that environ the heroine of a novel on her way to the happy ending. Again, people are very ready to disown the pleasure they take in a thing merely because it is big, as an Alp, or merely because it is little, as a little child; and yet this pleasure is surely as legitimate as another. There is much of it here; we have an irrational indulgence for small folk; we ask but little where there is so little to ask it of; we cannot overcome our astonishment that they should be able to move at all, and are interested in their movements somewhat as we are interested in the movements of a puppet. And again, there is a prolongation of expectancy when, as in these movements of children, we are kept continually on the very point of attainment and ever turned away and tantalised by some humorous imperfection. This is altogether absent in the secure and accomplished movements of persons more fully grown. The tight-rope walker does not walk so freely or so well as any one else can walk upon a good road; and yet we like to watch him for the mere sake of the difficulty; we like to see his vacillations; we like this last so much even, that I am told a really artistic tight-rope walker must feign to be troubled in his balance, even if he is not so really. And again, we have in these baby efforts an assurance of spontaneity that we do not have often. We know this at least certainly, that the child tries to dance for its own pleasure, and not for any by-end of ostentation and conformity. If we did not know it we should see it. There is a sincerity, a directness, an impulsive truth, about their free gestures that shows throughout all imperfection, and it is to us as a reminiscence of primitive festivals and the Golden Age. Lastly, there is in the sentiment much of a simple human compassion for creatures more helpless than ourselves. One nearly ready to die is pathetic; and so is one scarcely ready to live. In view of their future, our heart is softened to these clumsy little ones. They will be more adroit when they are not so happy.