The Works of Samuel Johnson, in Sixteen Volumes. Volume 04Johnson, Samuel
Philosophy
The Works of Samuel Johnson, in Sixteen Volumes. Volume 04
Johnson, Samuel
Essays
From the impossibility of confining numbers to
the constant and uniform prosecution of a common
interest, arises the difficulty of securing subjects
against the encroachment of governours. Power is
always gradually stealing away from the many to the
few, because the few are more vigilant and consistent;
it still contracts to a smaller number, till in time
it centres in a single person.
Thus all the forms of governments instituted
among mankind, perpetually tend towards monarchy;
and power, however diffused through the
whole community, is, by negligence or corruption,
commotion or distress, reposed at last in the chief
magistrate.
"There never appear," says Swift, "more than
five or six men of genius in an age; but if they were
united, the world could not stand before them."
It is happy, therefore, for mankind, that of this
union there is no probability. As men take in a
wider compass of intellectual survey, they are more
likely to choose different objects of pursuit; as they
see more ways to the same end, they will be less
easily persuaded to travel together; as each is better
qualified to form an independent scheme of private
greatness, he will reject with greater obstinacy the
project of another; as each is more able to distinguish
himself as the head of a party, he will less
readily be made a follower or an associate.
The reigning philosophy informs us, that the vast
bodies which constitute the universe, are regulated
in their progress through the ethereal spaces by the
perpetual agency of contrary forces; by one of which
they are restrained from deserting their orbits, and
losing themselves in the immensity of heaven;
and held off by the other from rushing together,
and clustering round their centre with everlasting
cohesion.
The same contrariety of impulse may be perhaps
discovered in the motions of men: we are formed
for society, not for combination; we are equally
unqualified to live in a close connexion with our
fellow-beings, and in total separation from them;
we are attracted towards each other by general
sympathy, but kept back from contact by private
interests.
Public-domain text, read in full here on John Shaqi.
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