The Works of Samuel Johnson, in Sixteen Volumes. Volume 04Johnson, Samuel
Philosophy
The Works of Samuel Johnson, in Sixteen Volumes. Volume 04
Johnson, Samuel
Essays
Having been hitherto accustomed to obey, I
ventured to dismiss Mr. Frisk, who happily did not
think me worth the labour of a lampoon. I was then
addressed by Mr. Sturdy, and congratulated by all
my friends on the manors of which I was shortly
to be lady: but Sturdy's conversation was so gross,
that after the third visit I could endure him no
longer; and incurred, by dismissing him, the censure
of all my friends, who declared that my nicety
was greater than my prudence, and that they feared
it would be my fate at last to be wretched with a wit.
By a wit, however, I was never afterwards
attacked, but lovers of every other class, or pretended
lovers, I have often had; and, notwithstanding the
advice constantly given me, to have no regard in
my choice to my own inclinations, I could not
forbear to discard some for vice, and some for
rudeness. I was once loudly censured for refusing an old
gentleman who offered an enormous jointure, and
died of the phthisic a year after; and was so baited
with incessant importunities, that I should have
given my hand to Drone the stock-jobber, had not
the reduction of interest made him afraid of the
expenses of matrimony.
Some, indeed, I was permitted to encourage; but
miscarried of the main end, by treating them according
to the rules of art which had been prescribed
me. Altilis, an old maid, infused into me so
much haughtiness and reserve, that some of my
lovers withdrew themselves from my frown, and
returned no more; others were driven away, by the
demands of settlement which the widow Trapland
directed me to make; and I have learned, by many
experiments, that to ask advice is to lose opportunity.
I am, Sir,
Your humble servant,
PERDITA.
No. 81. TUESDAY, AUGUST 14, 1753
Nil desperandum. HOR. Lib. i. Od. vii. 27.
Avaunt despair!
I HAVE sometimes heard it disputed in conversation,
whether it be more laudable or desirable,
that a man should think too highly or too meanly
of himself: it is on all hands agreed to be best, that
he should think rightly; but since a fallible being
will always make some deviations from exact rectitude,
it is not wholly useless to inquire towards
which side it is safer to decline.
The prejudices of mankind seem to favour him
who errs by under-rating his own powers: he is considered
as a modest and harmless member of society,
not likely to break the peace by competition, to
endeavour after such splendour of reputation as may
dim the lustre of others, or to interrupt any in the
enjoyment of themselves; he is no man's rival, and,
therefore, may be every man's friend.
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