The Works of Samuel Johnson, in Sixteen Volumes. Volume 04Johnson, Samuel
Philosophy
The Works of Samuel Johnson, in Sixteen Volumes. Volume 04
Johnson, Samuel
Essays
"Virtue," says Virgil, "is better accepted when
it comes in a pleasing form:" the person of Crichton
was eminently beautiful; but his beauty was
consistent with such activity and strength, that
in fencing he would spring at one bound the
length of twenty feet upon his antagonist; and he
used the sword in either hand with such force and
dexterity, that scarce any one had courage to engage him.
Having studied at St. Andrews in Scotland, he
went to Paris in his twenty-first year, and affixed on
the gate of the college of Navarre a kind of challenge
to the learned of that university to dispute with him
on a certain day: offering to his opponents, whoever
they should be, the choice of ten languages, and of
all faculties and sciences. On the day appointed three
thousand auditors assembled, when four doctors of
the church and fifty masters appeared against him;
and one of his antagonists confesses, that the doctors
were defeated; that he gave proofs of knowledge
above the reach of man; and that a hundred years
passed without food or sleep, would not be sufficient
for the attainment of his learning. After a disputation
of nine hours, he was presented by the president
and professors with a diamond and a purse of gold,
and dismissed with repeated acclamations.
From Paris he went away to Rome, where he made
the same challenge, and had in the presence of the
pope and cardinals the same success. Afterwards he
contracted at Venice an acquaintance with Aldus
Manutius, by whom he was introduced to the learned
of that city: then visited Padua, where he engaged
in another publick disputation, beginning his
performance with an extemporal poem in praise of the
city and the assembly then present, and concluding
with an oration equally unpremeditated in commendation
of ignorance.
He afterwards published another challenge, in
which he declared himself ready to detect the errours
of Aristotle and all his commentators, either
in the common forms of logick, or in any which his
antagonists should propose of a hundred different
kinds of verse.
These acquisitions of learning, however
stupendous, were not gained at the expense of any pleasure
which youth generally indulges, or by the omission
of any accomplishment in which it becomes a gentleman
to excel: he practised in great perfection the
arts of drawing and painting, he was an eminent
performer in both vocal and instrumental musick, he
danced with uncommon gracefulness, and, on the day
after his disputation at Paris, exhibited his skill in
horsemanship before the court of France, where at a
publick match of tilting, he bore away the ring upon
his lance fifteen times together.
He excelled likewise in domestic games of less
dignity and reputation: and in the interval between
his challenge and disputation at Paris, he spent so
much of his time at cards, dice, and tennis, that a
lampoon was fixed upon the gate of the Sorbonne,
directing those that would see this monster of
erudition, to look for him at the tavern.
Public-domain text, read in full here on John Shaqi.
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