The Works of Samuel Johnson, in Sixteen Volumes. Volume 04Johnson, Samuel
Philosophy
The Works of Samuel Johnson, in Sixteen Volumes. Volume 04
Johnson, Samuel
Essays
I said to defamation, Who will hear thee? and
to artifice, What canst thou perform? But, my
son, despise not thou the malice of the weakest,
remember that venom supplies the want of strength,
and that the lion may perish by the puncture of
an asp."
Morad expired in a few hours. Abouzaid, after
the months of mourning, determined to regulate
his conduct by his father's precepts, and cultivate
the love of mankind by every art of kindness and
endearment. He wisely considered, that domestick
happiness was first to be secured, and that none
have so much power of doing good or hurt, as
those who are present in the hour of negligence,
hear the bursts of thoughtless merriment, and
observe the starts of unguarded passion. He therefore
augmented the pay of all his attendants, and
requited every exertion of uncommon diligence by
supernumerary gratuities. While he congratulated
himself upon the fidelity and affection of his family,
he was in the night alarmed with robbers, who, being
pursued and taken, declared that they had been
admitted by one of his servants; the servant
immediately confessed, that he unbarred the door,
because another not more worthy of confidence was
entrusted with the keys.
Abouzaid was thus convinced that a dependant
could not easily be made a friend; and that while
many were soliciting for the first rank of favour,
all those would be alienated whom he disappointed.
He therefore resolved to associate with a few equal
companions selected from among the chief men of
the province. With these he lived happily for a time,
till familiarity set them free from restraint, and
every man thought himself at liberty to indulge
his own caprice, and advance his own opinions.
They then disturbed each other with contrariety
of inclinations, and difference of sentiments, and
Abouzaid was necessitated to offend one party by
concurrence, or both by indifference.
He afterwards determined to avoid a close union
with beings so discordant in their nature, and to
diffuse himself in a larger circle. He practised the
smile of universal courtesy, and invited all to his
table, but admitted none to his retirements. Many
who had been rejected in his choice of friendship,
now refused to accept his acquaintance; and of
those whom plenty and magnificence drew to his
table, every one pressed forward toward intimacy,
thought himself overlooked in the crowd, and
murmured because he was not distinguished above the
rest. By degrees all made advances, and all resented
repulse. The table was then covered with delicacies
in vain; the musick sounded in empty rooms; and
Abouzaid was left to form in solitude some new
scheme of pleasure or security.
Public-domain text, read in full here on John Shaqi.
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