I shall sell them of different sizes, and various degrees of strength. I have some of a bulk proper to be hung at the bed's head, as scare-crows, and some so small that they may be easily concealed. Some I have ground into oral forms to be hung at watches; and some, for the curious, I have set in wedding rings, that ladies may never want an attestation of their innocence. Some I can produce so sluggish and inert, that they will not act before the third failure; and others so vigorous and animated, that they exert their influence against unlawful wishes, if they have been willingly and deliberately indulged. As it is my practice honestly to tell my customers the properties of my magnets, I can judge, by their choice, of the delicacy of their sentiments. Many have been content to spare cost by purchasing only the lowest degree of efficacy, and all have started with terrour from those which operate upon the thoughts. One young lady only fitted on a ring of the strongest energy, and declared that she scorned to separate her wishes from her acts, or allow herself to think what she was forbidden to practice. I am, &c. HERMETICUS. No. 200. SATURDAY, FEBRUARY 15, 1752. Nemo petit, modicis quae mittebantur amicis A Seneca, quae Piso bonus, quae Cotta solebat Largiri; namque et titulis, es fascibus olim Major habebatur dornandi gloria: solum Poscimus, ut coenes civiliter. Hoc face, et esto, Esto, ut nunc multi, dives tibi, pauper amicis. Juv. Sat. v. 108. No man expects (for who so much a sot Who has the times he lives in so forgot?) What Seneca, what Piso us'd to send, To raise or to support a sinking friend. Those godlike men, to wanting virtue kind, Bounty well plac'd, preferr'd, and well design'd, To all their titles, all that height of pow'r, Which turns the brains of fools, and fools alone adore. When your poor client is condemn'd t' attend, 'Tis all we ask, to receive him as a friend: Descend to this, and then we ask no more; Rich to yourself, to all beside be poor. BOWLES. TO THE RAMBLER. MR. RAMBLER, SUCH is the tenderness or infirmity of many minds, that when any affliction oppresses them, they have immediate recourse to lamentation and complaint, which, though it can only be allowed reasonable when evils admit of remedy, and then only when addressed to those from whom the remedy is expected, yet seems even in hopeless and incurable distresses to be natural, since those by whom it is not indulged, imagine that they give a proof of extraordinary fortitude by suppressing it.