The Works of Samuel Johnson, LL.D. in Nine Volumes, Volume 02: The Rambler, Volume IJohnson, Samuel
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The Works of Samuel Johnson, LL.D. in Nine Volumes, Volume 02: The Rambler, Volume I
Johnson, Samuel
English essays -- 18th century
Pastoral admits of all ranks of persons, because persons of all ranks
inhabit the country. It excludes not, therefore, on account of the
characters necessary to be introduced, any elevation or delicacy of
sentiment; those ideas only are improper, which, not owing their original
to rural objects, are not pastoral. Such is the exclamation in Virgil,
_Nunc scio quid sit Amor, duris in cotibus illum_
_Ismarus, aut Rhodope, aut extremi Garamantes,_
_Nec generis nostri puerum, nee sanguinis edunt._
VIRG. Ecl. viii. 44.
I know thee, Love, in deserts thou wert bred,
And at the dugs of savage tygers fed;
Alien of birth, usurper of the plains.
DRYDEN.
which, Pope endeavouring to copy, was carried to still greater impropriety:
I know thee, Love, wild as the raging main,
More fierce than tygers on the Libyan plain;
Thou wert from Ætna's burning entrails torn;
Begot in tempests, and in thunders born!
Sentiments like these, as they have no ground in nature, are indeed of
little value in any poem; but in pastoral they are particularly liable
to censure, because it wants that exaltation above common life, which
in tragick or heroick writings often reconciles us to bold flights and
daring figures.
Pastoral being the _representation of an action or passion, by its
effects upon a country life_, has nothing peculiar but its confinement to
rural imagery, without which it ceases to be pastoral. This is its true
characteristick, and this it cannot lose by any dignity of sentiment,
or beauty of diction. The Pollio of Virgil, with all its elevation, is
a composition truly bucolick, though rejected by the criticks; for all
the images are either taken from the country, or from the religion of
the age common to all parts of the empire.
The Silenus is indeed of a more disputable kind, because, though the
scene lies in the country, the song being religious and historical, had
been no less adapted to any other audience or place. Neither can it well
be defended as a fiction; for the introduction of a god seems to imply
the golden age, and yet he alludes to many subsequent transactions,
and mentions Gallus, the poet's contemporary.
Public-domain text, read in full here on John Shaqi.
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