Thus I am condemned to solitude; the day moves slowly forward, and I see the dawn with uneasiness, because I consider that night is at a great distance. I have tried to sleep by a brook, but find its murmurs ineffectual; so that I am forced to be awake at least twelve hours, without visits, without cards, without laughter, and without flattery. I walk because I am disgusted with sitting still, and sit down because I am weary with walking. I have no motive to action, nor any object of love, or hate, or fear, or inclination. I cannot dress with spirit, for I have neither rival nor admirer. I cannot dance without a partner; nor be kind or cruel, without a lover. Such is the life of Euphelia; and such it is likely to continue for a month to come. I have not yet declared against existence, nor called upon the destinies to cut my thread; but I have sincerely resolved not to condemn myself to such another summer, nor too hastily to flatter myself with happiness. Yet I have heard, Mr. Rambler, of those who never thought themselves so much at ease as in solitude, and cannot but suspect it to be some way or other my own fault, that, without great pain, either of mind or body, I am thus weary of myself: that the current of youth stagnates, and that I am languishing in a dead calm, for want of some external impulse. I shall therefore think you a benefactor to our sex, if you will teach me the art of living alone; for I am confident that a thousand and a thousand ladies, who affect to talk with ecstasies of the pleasures of the country, are in reality, like me, longing for the winter, and wishing to be delivered from themselves by company and diversion. I am, Sir, Yours, EUPHELIA. No. 43. TUESDAY, AUGUST 14, 1750. _Flumine perpetuo torrens solet acrius ire._ _Sed tamen hæc brevis est, illa perennis aqua._ OVID, Rem. 651. In course impetuous soon the torrent dries, The brook a constant peaceful stream supplies. F. LEWIS. It is observed by those who have written on the constitution of the human body, and the original of those diseases by which it is afflicted, that every man comes into the world morbid, that there is no temperature so exactly regulated but that some humour is fatally predominant, and that we are generally impregnated, in our first entrance upon life, with the seeds of that malady, which, in time, shall bring us to the grave.