The Works of Samuel Johnson, LL.D. in Nine Volumes, Volume 02: The Rambler, Volume IJohnson, Samuel
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The Works of Samuel Johnson, LL.D. in Nine Volumes, Volume 02: The Rambler, Volume I
Johnson, Samuel
English essays -- 18th century
"While the most faulty have every encouragement to amend, the more
innocent soul will be supported with still sweeter consolations under
all its experience of human infirmities; supported by the gladdening
assurances that every sincere endeavour to outgrow them shall be assisted,
accepted, and rewarded. To such a one the lowliest self-abasement is
but a deep-laid foundation for the most elevated hopes; since they who
faithfully examine and acknowledge what they are, shall be enabled under
my conduct to become what they desire. The christian and the hero are
inseparable; and to aspirings of unassuming trust, and filial confidence,
are set no bounds. To him who is animated with a view of obtaining
approbation from the Sovereign of the universe, no difficulty
is insurmountable. Secure in this pursuit of every needful aid, his
conflict with the severest pains and trials, is little more than the
vigorous exercises of a mind in health. His patient dependence on that
Providence which looks through all eternity, his silent resignation,
his ready accommodation of his thoughts and behaviour to its inscrutable
ways, is at once the most excellent sort of self-denial, and a source
of the most exalted transports. Society is the true sphere of human
virtue. In social, active life, difficulties will perpetually be met
with; restraints of many kinds will be necessary; and studying to behave
right in respect of these is a discipline of the human heart, useful to
others, and improving to itself. Suffering is no duty, but where it is
necessary to avoid guilt, or to do good; nor pleasure a crime, but where
it strengthens the influence of bad inclinations, or lessens the generous
activity of virtue. The happiness allotted to man in his present state,
is indeed faint and low, compared with his immortal prospects and noble
capacities; but yet whatever portion of it the distributing hand of
heaven offers to each individual, is a needful support and refreshment
for the present moment, so far as it may not hinder the attaining of
his final destination.
"Return then with me from continual misery to moderate enjoyment and
grateful alacrity. Return from the contracted views of solitude to the
proper duties of a relative and dependent being. Religion is not confined
to cells and closets, nor restrained to sullen retirement. These are
the gloomy doctrines of Superstition, by which she endeavours to break
those chains of benevolence and social affection, that link the welfare
of every particular with that of the whole. Remember that the greatest
honour you can pay to the Author of your being is by such a cheerful
behaviour, as discovers a mind satisfied with his dispensations."
Here my preceptress paused, and I was going to express my acknowledgments
for her discourse, when a ring of bells from the neighbouring village,
and a new-risen sun darting his beams through my windows, awaked me[44].
I am, Yours, &c.
Public-domain text, read in full here on John Shaqi.
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