Amongst us, whom knowledge has made nice and affluence wanton, there are, indeed, more cautions requisite to secure tranquillity; and yet if we observe the manner in which those converse, who have singled out each other for marriage, we shall, perhaps, not think that the Russians lost much by their restraint. For the whole endeavour of both parties, during the time of courtship, is to hinder themselves from being known, and to disguise their natural temper, and real desires, in hypocritical imitation, studied compliance, and continual affectation. From the time that their love is avowed, neither sees the other but in a mask, and the cheat is managed often on both sides with so much art, and discovered afterwards with so much abruptness, that each has reason to suspect that some transformation has happened on the wedding night, and that, by a strange imposture, one has been courted, and another married. I desire you, therefore, Mr. Rambler, to question all who shall hereafter come to you with matrimonial complaints, concerning their behaviour in the time of courtship, and inform them that they are neither to wonder nor repine, when a contract begun with fraud has ended in disappointment. I am, &c. No. 46. SATURDAY, AUGUST 25, 1750. _----Genus, et proavos, et quæ non fecimus ipsi,_ _Via ea nostra voco._ OVID, Metam. xiii. 140. Nought from my birth or ancestors I claim; All is my own, my honour and my shame. TO THE RAMBLER. SIR, Since I find that you have paid so much regard to my complaints as to publish them, I am inclined by vanity, or gratitude, to continue our correspondence; and indeed, without either of these motives, am glad of an opportunity to write, for I am not accustomed to keep in any thing that swells my heart, and have here none with whom I can freely converse. While I am thus employed, some tedious hours will slip away, and when I return to watch the clock, I shall find that I have disburdened myself of part of the day. You perceive that I do not pretend to write with much consideration of any thing but my own convenience; and, not to conceal from you my real sentiments, the little time which I have spent, against my will, in solitary meditation, has not much contributed to my veneration for authors. I have now sufficient reason to suspect, that, with all your splendid professions of wisdom, and seeming regard for truth, you have very little sincerity; that you either write what you do not think, and willingly impose upon mankind, or that you take no care to think right, but while you set up yourselves as guides, mislead your followers by credulity or negligence; that you produce to the publick whatever notions you can speciously maintain, or elegantly express, without enquiring whether they are just, and transcribe hereditary falsehoods from old authors perhaps as ignorant and careless as yourselves.