The Works of Samuel Johnson, LL.D. in Nine Volumes, Volume 02: The Rambler, Volume IJohnson, Samuel
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The Works of Samuel Johnson, LL.D. in Nine Volumes, Volume 02: The Rambler, Volume I
Johnson, Samuel
English essays -- 18th century
No. 53. TUESDAY, SEPTEMBER 18, 1750.
Φειδεο των κτεανων.
_Epigram. Vet._
Husband thy possessions.
There is scarcely among the evils of human life any so generally dreaded
as poverty. Every other species of misery, those, who are not much
accustomed to disturb the present moment with reflection, can easily
forget, because it is not always forced upon their regard; but it is
impossible to pass a day or an hour in the confluxes of men, without
seeing how much indigence is exposed to contumely, neglect, and insult;
and, in its lowest state, to hunger and nakedness; to injuries against
which every passion is in arms, and to wants which nature cannot sustain.
Against other evils the heart is often hardened by true or by false notions
of dignity and reputation: thus we see dangers of every kind faced with
willingness, because bravery in a good or bad cause is never without its
encomiasts and admirers. But in the prospect of poverty, there is nothing
but gloom and melancholy; the mind and body suffer together; its miseries
bring no alleviations; it is a state in which every virtue is obscured,
and in which no conduct can avoid reproach: a state in which cheerfulness
is insensibility, and dejection sullenness, of which the hardships are
without honour, and the labours without reward.
Of these calamities there seems not to be wanting a general conviction; we
hear on every side the noise of trade, and see the streets thronged with
numberless multitudes, whose faces are clouded with anxiety, and whose
steps are hurried by precipitation, from no other motive than the hope
of gain; and the whole world is put in motion, by the desire of that
wealth which is chiefly to be valued as it secures us from poverty;
for it is more useful for defence than acquisition, and is not so much
able to procure good as to exclude evil.
Yet there are always some whose passions or follies lead them to a conduct
opposite to the general maxims and practice of mankind; some who seem
to rush upon poverty with the same eagerness with which others avoid
it, who see their revenues hourly lessened, and the estates which they
inherit from their ancestors mouldering away, without resolution to
change their course of life; who persevere against all remonstrances, and
go forward with full career, though they see before them the precipice
of destruction.
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