The Works of Samuel Johnson, LL.D. in Nine Volumes, Volume 02: The Rambler, Volume IJohnson, Samuel
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The Works of Samuel Johnson, LL.D. in Nine Volumes, Volume 02: The Rambler, Volume I
Johnson, Samuel
English essays -- 18th century
Thus I live in a state of continual persecution, only because I was born
ten years too soon, and cannot stop the course of nature or of time, but
am unhappily a woman before my mother can willingly cease to be a girl.
I believe you would contribute to the happiness of many families, if, by
any arguments or persuasions, you could make mothers ashamed of rivalling
their children; if you could shew them, that though they may refuse to
grow wise, they must inevitably grow old; and that the proper solaces of
age are not musick and compliments, but wisdom and devotion; that those
who are so unwilling to quit the world will soon be driven from it; and
that it is therefore their interest to retire while there yet remain a
few hours for nobler employments.
I am, &c.
No. 56. SATURDAY, SEPTEMBER 29, 1750.
_----Valeat res ludicra, si me_
_Palma negata macrum, donata reducit opimum._
HOR. Lib. ii. Ep. i. 180.
Farewell the stage; for humbly I disclaim
Such fond pursuits of pleasure, or of fame,
If I must sink in shame, or swell with pride,
As the gay palm is granted or denied.
FRANCIS.
Nothing is more unpleasing than to find that offence has been received
when none was intended, and that pain has been given to those who were
not guilty of any provocation. As the great end of society is mutual
beneficence, a good man is always uneasy when he finds himself acting in
opposition to the purposes of life; because, though his conscience may
easily acquit him of _malice prepense_, of settled hatred or contrivances
of mischief, yet he seldom can be certain, that he has not failed by
negligence, or indolence; that he has not been hindered from consulting
the common interest by too much regard to his own ease, or too much
indifference to the happiness of others.
Nor is it necessary, that, to feel this uneasiness, the mind should be
extended to any great diffusion of generosity, or melted by uncommon
warmth of benevolence; for that prudence which the world teaches, and a
quick sensibility of private interest, will direct us to shun needless
enmities; since there is no man whose kindness we may not some time want,
or by whose malice we may not some time suffer.
Public-domain text, read in full here on John Shaqi.
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