There is, indeed, another method by which the pride of superiority may be likewise gratified. He that has extinguished all the sensations of humanity, and has no longer any satisfaction in the reflection that he is loved as the distributor of happiness, may please himself with exciting terrour as the inflictor of pain: he may delight his solitude with contemplating the extent of his power and the force of his commands; in imagining the desires that flutter on the tongue which is forbidden to utter them, or the discontent which preys on the heart in which fear confines it: he may amuse himself with new contrivances of detection, multiplications of prohibition, and varieties of punishment; and swell with exultation when he considers how little of the homage that he receives he owes to choice. That princes of this character have been known, the history of all absolute kingdoms will inform us; and since, as Aristotle observes, _[Greek: hae oikonomikae monarchia], the government of a family is naturally monarchical_, it is, like other monarchies, too often arbitrarily administered. The regal and parental tyrant differ only in the extent of their dominions, and the number of their slaves. The same passions cause the same miseries; except that seldom any prince, however despotick, has so far shaken off all awe of the publick eye, as to venture upon those freaks of injustice, which are sometimes indulged under the secrecy of a private dwelling. Capricious injunctions, partial decisions, unequal allotments, distributions of reward, not by merit, but by fancy, and punishments, regulated not by the degree of the offence, but by the humour of the judge, are too frequent where no power is known but that of a father. That he delights in the misery of others, no man will confess, and yet what other motive can make a father cruel? The king may be instigated by one man to the destruction of another; he may sometimes think himself endangered by the virtues of a subject; he may dread the successful general or the popular orator; his avarice may point out golden confiscations; and his guilt may whisper that he can only be secure by cutting off all power of revenge. But what can a parent hope from the oppression of those who were born to his protection, of those who can disturb him with no competition, who can enrich him with no spoils? Why cowards are cruel may be easily discovered; but for what reason, not more infamous than cowardice, can that man delight in oppression who has nothing to fear?