The Works of Samuel Johnson, LL.D. in Nine Volumes, Volume 03: The Rambler, Volume IIJohnson, Samuel
General
The Works of Samuel Johnson, LL.D. in Nine Volumes, Volume 03: The Rambler, Volume II
Johnson, Samuel
English essays -- 18th century
The mischief of flattery is, not that it persuades any man that he is
what he is not, but that it suppresses the influence of honest ambition,
by raising an opinion that honour may be gained without the toil of
merit; and the benefit of advice arises commonly not from any new light
imparted to the mind, but from the discovery which it affords of the
publick suffrages. He that could withstand conscience is frighted at
infamy, and shame prevails when reason is defeated.
As we all know our own faults, and know them commonly with many
aggravations which human perspicacity cannot discover, there is,
perhaps, no man, however hardened by impudence or dissipated by levity,
sheltered by hypocrisy or blasted by disgrace, who does not intend some
time to review his conduct, and to regulate the remainder of his life by
the laws of virtue. New temptations indeed attack him, new invitations
are offered by pleasure and interest, and the hour of reformation is
always delayed; every delay gives vice another opportunity of fortifying
itself by habit; and the change of manners, though sincerely intended
and rationally planned, is referred to the time when some craving
passion shall be fully gratified, or some powerful allurement cease its
importunity.
Thus procrastination is accumulated on procrastination, and one
impediment succeeds another, till age shatters our resolution, or death
intercepts the project of amendment. Such is often the end of salutary
purposes, after they have long delighted the imagination, and appeased
that disquiet which every mind feels from known misconduct, when the
attention is not diverted by business or by pleasure.
Nothing surely can be more unworthy of a reasonable nature, than to
continue in a state so opposite to real happiness, as that all the peace
of solitude, and felicity of meditation, must arise from resolutions of
forsaking it. Yet the world will often afford examples of men, who pass
months and years in a continual war with their own convictions, and are
daily dragged by habit, or betrayed by passion, into practices which
they closed and opened their eyes with purposes to avoid; purposes
which, though settled on conviction, the first impulse of momentary
desire totally overthrows.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account