If Drugget pretended to pleasures of which he had no perception, or boasted of one amusement where he was indulging another, what did he which is not done by all those who read his story? of whom some pretend delight in conversation, only because they dare not be alone; some praise the quiet of solitude, because they are envious of sense, and impatient of folly; and some gratify their pride, by writing characters which expose the vanity of life. I am, Sir, Your humble servant. No. 19. SATURDAY, AUGUST 19, 1758. Some of those ancient sages that have exercised their abilities in the inquiry after the supreme good, have been of opinion, that the highest degree of earthly happiness is quiet; a calm repose both of mind and body, undisturbed by the sight of folly or the noise of business, the tumults of publick commotion, or the agitations of private interest: a state in which the mind has no other employment, but to observe and regulate her own motions, to trace thought from thought, combine one image with another, raise systems of science, and form theories of virtue. To the scheme of these solitary speculatists, it has been justly objected, that if they are happy, they are happy only by being useless. That mankind is one vast republick, where every individual receives many benefits from the labours of others, which, by labouring in his turn for others, he is obliged to repay; and that where the united efforts of all are not able to exempt all from misery, none have a right to withdraw from their task of vigilance, or to be indulged in idle wisdom or solitary pleasures. It is common for controvertists, in the heat of disputation, to add one position to another till they reach the extremities of knowledge, where truth and falsehood lose their distinction. Their admirers follow them to the brink of absurdity, and then start back from each side towards the middle point. So it has happened in this great disquisition. Many perceive alike the force of the contrary arguments, find quiet shameful, and business dangerous, and therefore pass their lives between them, in bustle without business, and negligence without quiet. Among the principal names of this moderate set is that great philosopher Jack Whirler, whose business keeps him in perpetual motion, and whose motion always eludes his business; who is always to do what he never does, who cannot stand still because he is wanted in another place, and who is wanted in many places because he stays in none.