The Works of Samuel Johnson, LL.D. in Nine Volumes, Volume 04: The Adventurer; The IdlerJohnson, Samuel
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The Works of Samuel Johnson, LL.D. in Nine Volumes, Volume 04: The Adventurer; The Idler
Johnson, Samuel
English essays -- 18th century
I know not what can tend more to repress all the passions, that disturb
the peace of the world, than the consideration that there is no height
of happiness or honour, from which man does not eagerly descend to a
state of unconscious repose; that the best condition of life is such,
that we contentedly quit its good to be disentangled from its evils;
that in a few hours splendour fades before the eye, and praise itself
deadens in the ear; the senses withdraw from their objects, and reason
favours the retreat.
What then are the hopes and prospects of covetousness, ambition, and
rapacity? Let him that desires most have all his desires gratified, he
never shall attain a state which he can, for a day and a night,
contemplate with satisfaction, or from which, if he had the power of
perpetual vigilance, he would not long for periodical separations.
All envy would be extinguished, if it were universally known that there
are none to be envied, and surely none can be much envied who are not
pleased with themselves. There is reason to suspect, that the
distinctions of mankind have more show than value, when it is found that
all agree to be weary alike of pleasures and of cares; that the powerful
and the weak, the celebrated and obscure, join in one common wish, and
implore from nature's hand the nectar of oblivion.
Such is our desire of abstraction from ourselves, that very few are
satisfied with the quantity of stupefaction which the needs of the body
force upon the mind. Alexander himself added intemperance to sleep, and
solaced with the fumes of wine the sovereignty of the world: and almost
every man has some art by which he steals his thoughts away from his
present state.
It is not much of life that is spent in close attention to any important
duty. Many hours of every day are suffered to fly away without any
traces left upon the intellects. We suffer phantoms to rise up before
us, and amuse ourselves with the dance of airy images, which, after a
time, we dismiss for ever, and know not how we have been busied.
Many have no happier moments than those that they pass in solitude,
abandoned to their own imagination, which sometimes puts sceptres in
their hands or mitres on their heads, shifts the scene of pleasure with
endless variety, bids all the forms of beauty sparkle before them, and
gluts them with every change of visionary luxury.
It is easy in these semi-slumbers to collect all the possibilities of
happiness, to alter the course of the sun, to bring back the past, and
anticipate the future, to unite all the beauties of all seasons, and all
the blessings of all climates, to receive and bestow felicity, and
forget that misery is the lot of man. All this is a voluntary dream, a
temporary recession from the realities of life to airy fictions; and
habitual subjection of reason to fancy.
Public-domain text, read in full here on John Shaqi.
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