The common vice of those who are still grasping at more, is to neglect that which they already possess; but from this failing my charmer is free. It is the great care of her life that the pieces of beef should be boiled in the order in which they are bought; that the second bag of pease should not be opened till the first be eaten; that every feather-bed should be lain on in its turn; that the carpets should be taken out of the chests once a month and brushed, and the rolls of linen opened now and then before the fire. She is daily inquiring after the best traps for mice, and keeps the rooms always scented by fumigations to destroy the moths. She employs workmen, from time to time, to adjust six clocks that never go, and clean five jacks that rust in the garret; and a woman in the next alley lives by scouring the brass and pewter, which are only laid up to tarnish again. She is always imagining some distant time, in which she shall use whatever she accumulates: she has four looking-glasses which she cannot hang up in her house, but which will be handsome in more lofty rooms; and pays rent for the place of a vast copper in some warehouse, because, when we live in the country, we shall brew our own beer. Of this life I have long been weary, but know not how to change it: all the married men whom I consult advise me to have patience; but some old bachelors are of opinion that, since she loves sales so well, she should have a sale of her own; and I have, I think, resolved to open her hoards, and advertise an auction. I am, Sir, Your very humble servant, PETER PLENTY. No. 30. SATURDAY, DECEMBER 23, 1758. The great differences that disturb the peace of mankind are not about ends, but means. We have all the same general desires, but how those desires shall be accomplished will for ever be disputed. The ultimate purpose of government is temporal, and that of religion is eternal happiness. Hitherto we agree; but here we must part, to try, according to the endless varieties of passion and understanding combined with one another, every possible form of government, and every imaginable tenet of religion. We are told by Cumberland that _rectitude_, applied to action or contemplation, is merely metaphorical; and that as a _right_ line describes the shortest passage from point to point, so a _right_ action effects a good design by the fewest means; and so likewise a _right_ opinion is that which connects distant truths by the shortest train of intermediate propositions. To find the nearest way from truth to truth, or from purpose to effect, not to use more instruments where fewer will be sufficient; not to move by wheels and levers what will give way to the naked hand, is the great proof of a healthful and vigorous mind, neither feeble with helpless ignorance, nor overburdened with unwieldy knowledge.