When he was asked by one of his friends, on what pretence he could charge the bishop with such an action, he had no more to say than that he had only inverted the accusation; and that he thought it reasonable to believe, that he who obstructed the rise of a good man without reason, would, for bad reasons, promote the exaltation of a villain. The clergy were universally provoked by this satire; and Savage, who, as was his constant practice, had set his name to his performance, was censured in the Weekly Miscellany[82] with severity, which he did not seem inclined to forget. But a return of invective was not thought a sufficient punishment. The court of King's Bench was, therefore, moved against him; and he was obliged to return an answer to a charge of obscenity. It was urged in his defence, that obscenity was criminal when it was intended to promote the practice of vice; but that Mr. Savage had only introduced obscene ideas, with the view of exposing them to detestation, and of amending the age, by showing the deformity of wickedness. This plea was admitted; and sir Philip Yorke, who then presided in that court, dismissed the information with encomiums upon the purity and excellence of Mr. Savage's writings. The prosecution, however, answered in some measure the purpose of those by whom it was set on foot; for Mr. Savage was so far intimidated by it, that, when the edition of his poem was sold, he did not venture to reprint it; so that it was in a short time forgotten, or forgotten by all but those whom it offended. It is said that some endeavours were used to incense the queen against him: but he found advocates to obviate, at least, part of their effect; for, though he was never advanced, he still continued to receive his pension. This poem drew more infamy upon him than any incident of his life; and, as his conduct cannot be vindicated, it is proper to secure his memory from reproach, by informing those whom he made his enemies, that he never intended to repeat the provocation; and that, though, whenever he thought he had any reason to complain of the clergy, he used to threaten them with a new edition of the Progress of a Divine, it was his calm and settled resolution to suppress it for ever. He once intended to have made a better reparation for the folly or injustice with which he might be charged, by writing another poem, called the Progress of a Freethinker, whom he intended to lead through all the stages of vice and folly, to convert him from virtue to wickedness, and from religion to infidelity, by all the modish sophistry used for that purpose; and, at last, to dismiss him by his own hand into the other world. That he did not execute this design is a real loss to mankind; for he was too well acquainted with all the scenes of debauchery to have failed in his representations of them, and too zealous for virtue not to have represented them in such a manner as should expose them either to ridicule or detestation.