For some time after Swift was probably employed in solitary study, gaining the qualifications requisite for future eminence. How often he visited England, and with what diligence he attended his parishes, I know not. It was not till about four years afterwards that he became a professed author; and then, one year, 1708, produced the Sentiments of a Church of England Man; the ridicule of astrology, under the name of Bickerstaff; the Argument against abolishing Christianity, and the Defence of the Sacramental Test. The Sentiments of a Church of England Man is written with great coolness, moderation, ease, and perspicuity. The Argument against abolishing Christianity is a very happy and judicious irony. One passage in it deserves to be selected. "If christianity were once abolished, how could the freethinkers, the strong reasoners, and the men of profound learning, be able to find another subject so calculated, in all points, whereon to display their abilities? What wonderful productions of wit should we be deprived of from those, whose genius, by continual practice, hath been wholly turned upon raillery and invectives against religion, and would, therefore, never be able to shine, or distinguish themselves, upon any other subject! We are daily complaining of the great decline of wit among us, and would take away the greatest, perhaps the only, topick we have left. Who would ever have suspected Asgill for a wit, or Toland for a philosopher, if the inexhaustible stock of christianity had not been at hand to provide them with materials? What other subject, through all art or nature, could have produced Tindal for a profound author, or furnished him with readers? It is the wise choice of the subject that alone adorns and distinguishes the writer. For, had an hundred such pens as these been employed on the side of religion, they would have immediately sunk into silence and oblivion." The reasonableness of a test is not hard to be proved; but, perhaps, it must be allowed, that the proper test has not been chosen. The attention paid to the papers published under the name of Bickerstaff, induced Steele, when he projected the Tatler, to assume an appellation which had already gained possession of the reader's notice. In the year following he wrote a Project for the Advancement of Religion, addressed to lady Berkeley; by whose kindness it is not unlikely that he was advanced to his benefices. To this project, which is formed with great purity of intention, and displayed with sprightliness and elegance, it can only be objected, that, like many projects, it is, if not generally impracticable, yet evidently hopeless, as it supposes more zeal, concord, and perseverance, than a view of mankind gives reason for expecting. He wrote, likewise, this year, a Vindication of Bickerstaff; and an explanation of an ancient Prophecy; part written after the facts, and the rest never completed, but well planned to excite amazement.